On Taking a Hiatus

“Are you okay,” asked a perfect stranger who tracks this space? “You haven’t posted anything in some time; I hope you’re just on hiatus.” One of the things that makes blogging such fun is hearing from perfect strangers – not to mention good friends who also drop in.Dr. Willie Parker flyer jpeg

Well, no, I’ve not exactly been on hiatus. Life has just been overloaded with national bad news, concern for friends suffering from local bad news like the Wine Country wildfires, and the very good news of an impending event featuring the remarkable Dr. Willie Parker that I’ve been working 24-hours-a-day on for many months. (If you’re anywhere near the San Francisco Bay Area, come! If you’re not, check out his new book Life’s Work: A Moral Argument for Choice.)

But I got to thinking about that hiatus business. What a lovely word. It is defined by Merriam-Webster as “an interruption in time or continuity” – which certainly covers my non-blogging in recent weeks – but also (Cambridge Dictionary) as “a short pause in which nothing happens, or a space where something no longer is” – which also works.

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   Patty van Delft –Petite Magique

Just a little etymological digging, though, uncovers a few more definitions/applications including this one from the Free Dictionary by Farlex: “A gap or interruption in space, time, or continuity; a break.” If there is anyone following the news of the world, especially the news of the little corner of the world occupied by the USA, who doesn’t need a break, I don’t know who he or she would be.

“Life’s Work” : A book of life for today

Dr. Willie Parker wants the moral high ground back.Willie in scrubs.full

That ground was seized 40 years ago, to his regret, by those who would deny women control of their reproductive destinies – “when ‘the antis’ adopted words and phrases like ‘pro-life’ and ‘culture of life.’” But Parker, a deeply committed Christian physician who has provided compassionate care – including abortions – to countless women, is out to retake the moral high ground of reproductive justice. With kindness, scientific truth, and scripture. Parker’s book Life’s Work: A Moral Argument for Choice tells his personal story alongside the stories of real women needing to choose abortions and the men and women fighting to preserve their right to do so.

In a recent appearance before a group of residents and other medical/academics at the University of California San Francisco, Parker spoke of his life and work.Life's Work Both encountered a turning point, he explains, on hearing Martin Luther King’s famous last speech which included the biblical story of the good Samaritan. In that story: after others had passed by a man in need a Samaritan stops to help. Those who passed by, Dr. King said, worried, “If I stop to help this man, what will happen to me?” Parker writes in Life’s Work that “What made the Good Samaritan good, in Dr. King’s interpretation, was that he reversed the question, ‘If I do not stop to help this man, what will happen to him?’” Immediately after hearing that, Parker writes, “Once I understood that the faithful approach to a woman in need is to help her and not to judge her or to impose upon her any restriction, penalty or shame, I had to change my life.”

Parker’s life-change led him from a good job as an ob/gyn in an idyllic Hawaiian locale to becoming an expert in abortion care – both the medical procedures and the many and complex needs of women he sees when providing care. His passion now is to keep that quality of care available, especially to poor and underserved women in parts of the U.S. where access is made more and more difficult by restrictive state laws. Which led him to talk of the politics of abortion.

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Dr. Parker with a fan

“President Trump has an agenda that marginalizes women,” he told his UCSF audience. “But he does not have a mandate. We have to do a deeper dive into engaging politically, and not legitimize what’s happening. It’s most important not to become disheartened – which is a self-fulfilling prophecy.” Parker, who grew up poor in Alabama, the descendant of slaves, says he “draws from the history of enslaved people” – in understanding the women he sees and their need to make their own, personal reproductive choices.

Some 60 years ago this writer, faced with a pregnancy resulting from workplace rape, was forced to seek out a back alley abortion. There was no Willie Parker to defend my choice, or to explain why it was morally and spiritually right. No one should be able to claim some moral superiority that supports sending women back to those dark ages, which is the direction we are headed. Now, though, there is a voice to be reckoned with. To quote Gloria Steinem re Life’s Work: I wish everyone in America would read this book.

Farewell to a Not-All-Bad Year

2016

Farewell to 2016? People all over the globe are saying good riddance.

There are those of us in the U.S. who believe that climate change is real, that the vast majority of Muslims are peace-loving and the vast majority of Mexicans are neither rapists nor murderers, that women deserve better than to be denied rights and casually groped. Even those who believe otherwise admit reason and decency suffered some killer blows in the past year.

Poor 2016. Throw in global goings-on with the Brexit vote and the tragedies in Syria, Venezuela and too many troubled spots to mention, and it would seem there’s not a lot good to be said for the year. But it actually wasn’t all bad.

For openers, there are the things that didn’t happen: Nobody let loose a nuclear missile that would have begun the destruction of the planet. The Mosul Dam didn’t fail. Northern California didn’t have the devastating earthquake for which it is overdue. Even the luxury tower set to zoom up and block this writer’s 7th-floor balcony view of the far-off San Bruno mountains didn’t materialize. (OK, we know it’s coming. New York developer has the right to build to 240 feet, but so far the city says he can’t have an exemption to go 200+ feet higher.) So from the frivolous – which a 7th floor view certainly is – to the horror scenario, 2016 could surely have been worse.

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And as for the good news? Glancing back over the posts on this site over the old year is one way to find a lot of it. A random few:

Mutual support and understanding among different religions was alive and well in 2016, as it will continue to be in the new year – at least in much of the U.S. Several times I wrote about events sponsored in San Francisco by the S.F. Interfaith Council, such as the Thanksgiving Prayer Breakfast – at which an overflow crowd representing people of all faith communities reaffirmed their commitment to human rights, social justice and world peace before launching into a rousing chorus of Leonard Cohen’s “Hallelujah.”

Philanthropy is alive and well too. In May, a 3-year-old friend of ours decided to open his piggy bank and give the money ($32.60) to his two favorite charities: the local library and the hospital where he and his baby-sister-to-be were born. His philanthropy spurred several matching gifts. Who says you have to be a zillionaire to be a philanthropist and do good in the world?

More than once I wrote about one of my real life heroes, Dr. Willie Parker, an African American physician determined to keep abortion access available to those who are denied reproductive healthcare: most often poor women of color. Nothing will slow down Willie Parker.

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And speaking of heroes, In January I was fortunate to be part of a collaborative celebration of Martin Luther King Day, with a predominately white church and its predominantly black partner church, affirming King’s message that only light can drive out darkness, and only love can drive out hate. It’s only a small effort in one small part of the globe, but as members of the two communities work (and play and sing) together, light shines on racial injustice.

There have been other optimistic highlights, such as the Internet Archive celebrating its 20th anniversary. The IA is a mind-bending, increasingly successful effort to make All Knowledge Available to All, for free. Impossible? Believe. Another blog highlighted another impressive physician, Dr. Angelo Volandes, who was touring the country last year with his new book The Conversation. Volandes is on a campaign to end aggressive, unnecessary, unwanted and often cruel end-of-life treatment. What happens in emergency rooms and intensive care units during the last few days of life for millions of Americans is an expensive disgrace; Volandes’ efforts will help change that.

In August I was caught in the middle of Delta’s computer meltdown, and spent some interesting hours trying to get from Atlanta to San Francisco. What was worth writing about were the many acts of kindness among airport crowds. They reminded me of flying from San Francisco to Portland OR several days after 9/11, when it seemed everyone in America wanted only to be kind to everyone else.

That spirit is still here, somewhere; we just need to recover it after a bruising year.

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Willie Parker vs Reproductive Oppression

Dr. Willie Parker

Dr. Willie Parker

“The Racialization of Abortion,” Willie Parker titled his talk; “A Dirty Jedi Mind Trick.” He then spent about 45 lively, provocative minutes elaborating on the theme.

The occasion was a recent Grand Rounds presentation at the University of California, San Francisco School of Medicine, where he addressed a standing-room-only crowd of (mostly) young interns for an event that more commonly draws a smattering of attendees. But when Willie Parker comes to town, it’s a good idea to bring in extra chairs. Parker is an African American physician, a provider of abortion and reproductive health services to women who would otherwise be denied them, current board chair of Physicians for Reproductive Health, a ferocious defender of women’s rights and fearless citizen. He is also this writer’s personal hero.

Parker explained in his opening remarks that his “is heart work and head work. Dr. Martin Luther King said the heart can’t be right if the head is wrong. (King) also said we have guided missiles and misguided people.” On the podium, delivering a rapid-fire lecture in behalf of reproductive justice, Parker is akin to a guided missile consisting of equal parts passion, outrage and statistics. The youngest of six children whose mother sent them to church three times a week, he speaks with the cadence and conviction born of those roots.

“There are over six million pregnancies per year in the U.S.,” he says. “Half of them are unintended. Of the unintended pregnancies, half end in births; half in abortions. One in three women under 45 will have an abortion. While unintended pregnancies have fallen among the upper classes, they have increased 29% among the poor. Blacks and Latinos are disproportionately likely to have unintended pregnancies…”

And it is at this point that Parker’s inner preacher takes over. “People,” he says, “we’re gonna get ugly for Jesus.” It is his challenge to those who attack him, most often fundamentalist Christians, for protecting the reproductive rights of his mostly young, Black clients. Often they also accuse him of participating in “Black genocide.” It is this myth — that abortion is a government plot to eradicate the Black race – that leads to the Dirty Jedi Mind Trick theme.

“It is epidemiological mischief,” he explains. “They take data, put a spin on it that is not intended, and then start a ‘call-and-response’: You have white people saying abortion is racist, getting Black people to say Amen. They can put a cultural war in your framework. It’s important that we recognize the significance of this message, and debunk it.”

In addition to the epidemiological mischief there are outright lies. Former presidential candidate Herman Cain, an African American Tea Party Republican, said in one speech that 75% of abortion clinics were in Black neighborhoods, to encourage African American women not to have children. Parker says the correct figure, according to the Guttmacher Institute, is 9%.

“At its core,” Parker says of these efforts, “it is patriarchal and insulting. They assume a woman is not capable of making her own decisions about her own body.”

What’s needed now, to combat all this, Parker says, “is a new framework, to define this community problem as Reproductive Oppressionon. Reproductive oppression is the control and exploitation of women and girls and individuals through our bodies.” Parker cites the long history of reproductive oppression that includes “forced breeding during slavery, sterilizations, and human experimentation on Puerto Rican women for the contraceptive pill.

“Current examples of reproductive oppression,” he says, “include limiting access to reproductive healthcare, family caps in welfare, and federal and state laws restricting access to abortion.”

But there is hope. Parker cites Atlanta-based SisterSong and its formidable co-founder Loretta Ross as embodying the principals of reproductive justice. Parker lists these as:

1 – Every woman has the right to decide when to have children.

2 – Every woman has the right to decide if she will not have a child.

3 – Women and families (deserve) the resources to parent the children they already have.

4 – Every human being has the right to primary sexual pleasure.

Anti-abortion forces would certainly argue against at least the first two. Parker’s message to the young interns was that it’s not just argument, but twisted myths and dirty tricks that are being used to deny those rights. He maintains it’s the responsibility of the medical community, among others, to stand up for women who are suffering from being denied, to fight against reproductive oppression.

In all likelihood, Willie Parker will keep right on leading that battle.

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(Read Dr. Parker’s statement on the recent Supreme Court ruling against restrictive Texas abortion laws: http://prh.org/)

 

Women, Abortion Rights & Willie Parker

Dr. Willie Parker

Dr. Willie Parker

Noted physician/activist Willie Parker was in San Francisco recently explaining why he does what he does.

What Willie Parker does is regularly put his life on the line in behalf of poor women and their reproductive health. Why does he do it? “It’s the right thing to do.” Among other things Parker does is to fly regularly into Jackson, MS to provide abortions at the one remaining clinic where Mississippi women without power or resources can go for this constitutionally-protected health service.

His belief that it would be morally wrong not to help the women who come to him, Parker once told this writer, was rooted partially in a sermon Martin Luther King, Jr. preached on the good Samaritan (who stopped to help a stranger after others had passed him by.) “What made the good Samaritan ‘good’ was that instead of thinking about what might happen if he stopped to help the traveler, he thought about what would happen to the traveler if he didn’t stop. I couldn’t stop to weigh the life of a pre-viable or a lethally flawed fetus against the life of the woman sitting across from me.”

Parker headlined an event celebrating the 43rd anniversary of Roe v Wade that was organized by Carol Joffe, PhD, of the University of California San Francisco’s Bixby Center for Global Reproductive Health – and which quickly sold out.

“Most (abortion) providers keep a low profile,” Joffe said in her introductory remarks; “but Willie has chosen to be very public. (Despite his multiple degrees and honors, everybody seems to call Dr. Parker ‘Willie.’) He is building bridges to the past and to the future.” Joffe went on to speak of Parker’s connections to progressive causes, faith communities and, most recently to the Black Lives Matter movement. “What he is doing,” she said, “helps all women to live lives of dignity.”

Parker, who treats the issue of personal danger as not worth his time to worry about, calls the anti-abortion efforts “domestic terrorism,” especially with the murder of providers. The incessant efforts to overturn Roe, and passage of more and more unnecessary state laws making abortion inaccessible for women without power or resources are, he maintains, in the same “domestic terrorism” category.

The author with the doctor

The author with the doctor

So in return Parker says he tries to “radicalize” every young woman he sees in Mississippi. Since the state mandates he spend time with her, unnecessarily and repeatedly, before allowing her to have the abortion which is her constitutional right, Parker considers it only fair to put that time to best use. “I tell her, ‘these people who are trying to close this clinic – they don’t think you’re smart enough to make your own decisions.’ And I explain change will only happen if she fights for it. Then I tell her to go vote.”

All of which helps explain why Willie Parker does what he does. This writer is among the uncounted others, women and men believing in humanity and justice, who give thanks.

 

 

Hanging out with a hero

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I first met Willie Parker three or four years ago, researching my then work-in-progress book Perilous Times: an inside look at abortion before – and after – Roe v Wade. Couldn’t believe his generous affability and apparent fearlessness in the phone calls and emails we traded, his willingness to be quoted, identified, you name it — despite the obvious dangers facing abortion providers in areas of the country where opposition is fierce and hostility strong. It matters not to Willie Parker. He is dealing with real, live women and the injustice they face when denied control of their own bodies.

Fast forward to May, 2014. In an earlier email exchange the remarkable Dr. Parker had mentioned being briefly in California around this time and hopefully having a chance to meet. I held him to that, and managed to get him over for a visit. Here’s the report of that visit that appeared just now on Huffington Post:

It’s not every day you get to hang out with your hero.

For anyone invested in reproductive justice today, Willie Parker, MD, MPH, MSc, is at the top of the hero list. My own such list is long, thanks to the many people I’ve met in recent years who are tirelessly at work keeping justice alive for women everywhere — but Willie Parker is #1.

Parker holds degrees from Harvard and the Universities of Iowa and Michigan; has served as Medical Director of Planned Parenthood of Metropolitan Washington DC, Associate Medical Director of Family Planning Associates Medical Group in Chicago and Assistant Professor of Obstetrics and Gynecology in the John A. Burns School of Medicine at the University of Hawaii. His list of writings, honors, accolades and nonprofit board jobs is longer than my hero list, but in Real Time he is simply Willie. A man who believes ferociously in a woman’s right to make her own decisions, whatever her race or socioeconomic status, whatever her unique circumstances and needs.

This does not make Willie Parker an “abortion on demand” physician. Once the fetus has the possibility of survival — with or without “extraordinary support measures” — he will not perform an abortion. But Parker believes in a woman’s right to make her own healthcare decisions and to control her own body, and knows it is women of color and women without money or resources who are most often denied these rights. That’s where the complex issue becomes a simple matter of justice.

Parker sees what he does — which is, provide abortions up to 24 weeks and six days — purely through the eyes of the woman who seeks him out. She is usually a woman of color, African-American or Latino. More often than not she is someone who already has more children than she can care for. Sometimes she is still barely more than a child herself, unmarried, abused by a casual acquaintance or a favorite uncle. She has a story.

Once the woman with a story — and an unintended pregnancy — reaches Willie Parker, she’s in a safe harbor. He listens to her story, calms her fears, holds her hand.

Such women may be safe, but the abortion provider is decidedly not. Especially when he’s a big, affable, outgoing, very dark-skinned, gray-bearded guy like Parker.

“I sort of hide in plain sight,” he laughs. Walking around in casual clothes and a friendly grin, as he customarily is, he hardly looks the part of a multi-degree, high-powered physician. It was probably little comfort to the white, business-dressed reporter leaving a building with Parker recently when the latter remarked with a smile, “If they’re coming after the doctor, they’re gonna shoot you.”

Parker, grounded in Christian tradition and secure in his faith, says he is uniquely blessed by the certainty of knowing that his core moral, ethical and social beliefs come together with his education and skills. So yes, he will go right on being a very public advocate for reproductive justice — including the current fight to preserve the one remaining abortion clinic in Mississippi — and no, he’s not worried about personal danger.

“I don’t think about how I’m going to die,” he says. “I think about how I’m going to live.”

This is what makes hanging out with Willie Parker such a lovely way to spend an afternoon.