“If you voted for Biden,” she wrote, “you are still my friend. If you voted for Trump, you are still my friend. We are all friends and neighbors, no matter what.”
Can you argue with that?
The writer is a 20-year-old college student; smart, pretty, popular and well-grounded. Someone who actually believes that business about loving one’s neighbor, and doing unto others as one would like done unto oneself. The problem is, she wrote those lines not on some old-fashioned email or piece of paper; she wrote them on Twitter – which commands a worldview of its own. It was posted months ago – eons, in Twittertime, but nothing in Twitterworld goes away.
Thus the post was discovered recently by an erstwhile friend who decided a lesson needed to be taught: This tweet clearly indicates that the writer is a Trump voter, the friend decided. No sensible non-Trump person could befriend a Trump voter, therefore the writer is a bigot and a racist and no longer welcome in any known friend group. Shunning followed. Friends took sides. Incredible amounts of time were wasted.
Yes I know, it all strains credulity. The re-tweeter is obviously unstable or worse, someone with a distorted self-image and too much idle time. Truth does not figure in, anywhere. But Twitterworld does not seek truth, only agitation and activity – which quickly develop once such stupidity begins.
Here is the question: In a world where Twitter rules, is there any hope for Truth? When words taken out of context can quickly become distorted and accepted as ‘fact,’? When scrolling through a couple of cellphone feeds passes for being informed and ‘friendship’ twists and turns with a tweet?
Maybe, if we ever slow down.
For a while it appeared the pandemic might teach us to slow down; but then came zoom and we zoomed ahead at breakneck speed. What might have been slowed down at in-person events was instead accelerated via digital and social media. But here is the gleam of hope:
What if, on spotting an argumentative tweet, post or whatever, one were to bite one’s digital tongue and NOT hit Reply? Or even better, not hit Retweet/Share/Re-post? What if, instead, we could cultivate the old-fashioned practice of speaking person-to-person? Even on an old-fashioned phone of some sort? What if we could revive the old-fashioned practice of saying, “Tell me what you mean, what you’re thinking.” The old-fashioned custom of cordial dialogue.
That would bring us all the way back to “You are still my friend.” A long, slow journey.
My friend M reports losing five pounds since starting a new weight loss/mindfulness program. The next door neighbor is training for a marathon in the fall. Actually, I’m signed up to do the (virtual) Rabun Ramble 5K, having plotted an acceptable route in San Francisco not quite as challenging as the real Ramble’s North Georgia hills, but who’s checking? Liz, one of my longtime best friends, is working with an editor on the memoir that many of us, not just her family, have been pushing her to do for years.
You’d think it was New Year’s.
Actually, that seems to be where we are: at the beginning of a new year, a new age. What kind of an age it will be is still anybody’s guess, as is how long it might be until we’re officially in it. All those unvaccinated people out there are sitting ducks for the coronavirus still roaming the country, and who knows how many variants are planning coming-out parties with their antecedents’ approval. It’s hard not to be grumpy about the unvaccinated. Granted, everyone has the right to choose not to be vaccinated, I suppose, but thank heaven for the millions who did get the vaccine and thereby made it possible for this New Year’s Day to dawn. Maybe some day the unvaccinated will at least find it in their hearts to appreciate the vaccinated.
Those of us who have been trying to keep the literal faith throughout these dark months, with a little help from Zoom and Facebook and YouTube, have found that being back in churches and synagogues is particularly celebratory. This writer’s return to the Presbyterian pews coincided with Pride Week and couldn’t have been more rainbow-filled. We were even singing from behind our masks – with the blessing (or approval, at least) of the City of San Francisco.
And then there is the indoor dining-out business. Friends of mine on both coasts are absolutely giddy about discovering old restaurants feared long gone, along with new eateries popping up all over the place. In San Francisco, to the dismay of parking space seekers and absolutely no one else, parklet dining – the street spaces taken over by beleaguered restaurants during the pandemic – seems here to stay. But being able to sit inside a quiet (OK, more often noisy) restaurant and enjoy a meal without the accompaniment of traffic noise feels like a new day indeed. “Restaurant X is back!” as the subject head of a Facebook or Twitter thread suddenly morphs into a list too long to comprehend as one friend after another adds one returned eatery after another.
New Year’s Day, of course, seldom dawns without some residual hint of New Year’s Eve and the old year behind. This old one left us with a lion’s share of hangovers: friends and loved ones taken by the virus, personal and congregate losses too many to count, an entire year of suspended existence. But here’s a pearl of wisdom dropped by a very wise friend in a recent Sunday sermon: “Happiness is to joy as whining is to lament.” Work on that one if you want.
Meanwhile, here’s to the happiest of New Years for M, for Liz, and all the rest of us.
There’s a charming new neighbor in my building. We have a lot in common: graduate-degree education, reasonably successful grown children, a fondness for historical fiction and long walks around San Francisco. One major difference: nobody ever yelled at me to go back where I came from.
Or spat on the ground while passing by me.
Early in the pandemic but just before the lockdown, my new friend was talking with a college-age cousin in front of a San Francisco store. Two white men dressed in casual work clothes, appearing to be in their forties or early fifties, walked past. One spat. The other looked directly into my friend’s somewhat “Asian-looking” face and uttered those exact words: “Why don’t you go back where you came from?” For the record, she came from Manhattan where she held a high-level corporate management job; before that she came from New Jersey, where she was born. She has voted in every election since the 1960s.
Stories like this, exposing the hostilities stirred up in recent years, make it hard to stay hopeful. But my hopefulness is reinforced by the groups and individuals working around the clock for change. One example is in an unusual nonprofit I’ve only recently come to know. It’s the New Breath Foundation, briefly introduced here: New Breath seeks to offer “hope, healing, and new beginnings for Asian American & Pacific Islander (AAPI) new immigrants and refugees, people impacted by incarceration and deportation, and survivors of violence.”
One of the interesting facts about New Breath is that Founder/President Eddy Zheng is himself an immigrant – and a former “juvenile lifer” in the bargain. Eddy managed to turn his life around while in immigration jails and the prison system. While still incarcerated he began counseling at-risk youth, created an Ethnic Studies program, and co-edited a book. After his release he set about leading youth development and violence prevention programs, and cross-cultural building activities in the San Francisco Bay Area and nationally.If the NBF mission seems a tall order, Eddy found a shortcut. It’s called (something like) Don’t Re-Invent the Wheel. Or – find people and groups already working toward your goals and give them the support they need. New Breath Foundation therefore, conducts targeted grant-making, education, and advocacy efforts in support of other hard-working groups. In its scant four years’ existence the nonprofit has supported causes and events including an AAPI Women Lead conference, Survived and Punished, the Asian Prisoner Support Committee and a variety of others. Those are the sorts of groups that give me hope.
Hope that people like my new neighbor will walk the streets of America without encountering hostility and worse. Hope that instant love and acceptance might replace instant hate.
Should be a very good year. Having just turned 88 on the 8th, I am assured by many of my Chinese friends of an especially fine time ahead: Double joy! Prosperity! Wealth and success! Devin, my extraordinary acupuncturist, tells me that when he was racing motorcycles (a few decades ago) his number was 88 – and here he is, still alive and practicing acupuncture. I may not be Chinese, but I’m a believer. So I hereby embrace it all, the whole cloud of blessings.
With a little help from Wikipedia, the TravelChinaGuide people, and even a few highly questionable biblical reference sources – I offer this look at the year ahead for the Eight-blessed. Even if you aren’t turning 88, surely you can find an association that will let you in.
Lucky number 8 people, it is said, have strong intuition and insight, and thus “the potential to explore things undiscovered.” Can’t argue with that. We are supposedly also able to complete our plans step by step; somehow I missed this trait. It conflicts, I believe, with the Gemini inclination to zizz around from one thing to another before completing any plan at all. But I’m into numerology today, rather than astrology, so am decidedly accepting that insight thing.
Number 8’s are reportedly mild and honest to others. “Their characteristics would never lead to arguing with other people or causing them to be depressed. In order to avoid hurting people around them, they always hide their real emotions.” I’m only partially sure about this one, being decidedly mild and honest and inclined to avoid hurting anyone anywhere. But hiding my emotions? They are written on my very forehead.
The number 888 is a triple confirmation of the biblical meaning of the number 8, one of my questionably reliable sources reports, but I’m going with this too. “It is ostensibly the number of a new creation, new beginning, resurrection . . .” If the world ever needed new creations and new beginnings it’s now; and while we’re at it we could resurrect a little kindness and compassion to spread around. And double joy.
One more strange thing during the dark days of Pandemia was my sense, much of the time outdoors, that I may have been the only person in San Francisco without a dog. Crossing the dog play area while doing my par course thing at Mountain Lake Park, skirting the similar space in Lafayette Park, or walking along any of San Francisco Bay’s limitless varieties of woods and beaches – I have felt acutely dog-less. Despite having had and loved a long list of family canines; I am currently without. And in recent times that has seemed particularly unseemly.
“You want to know how to stay busy in a pandemic?” my daughter Sandy said to me, early on; “get a puppy.” Scooter had joined her household as lockdowns were just beginning. Although theirs is a multi-dog household that leans toward rescues, Scooter was chosen because he was a purebred Catahoula Leopard Hound, and in a sense a replacement for Blue. Actually, no creature could replace Blue, who had been at my son-in-law’s side for 17 years before succumbing to cancer and the vicissitudes of very old dog age. In one of his countless obituary remembrances someone wrote, “Blue taught all the dogs at the lake how to be dogs.” But eventually Scooter, a multicolored Catahoula with one brown eye and one blue, was chosen to join the family.
While I was a continent away from the growing Scooter, I followed his progress throughout the pandemic on Facebook and on countless videos as he learned (more or less) where to dig or not dig, what to chew or not chew, all those niceties of canine upbringing that are far easier to watch online than to teach onsite. But they kept me entertained and Scooter’s family busy.
Two other dogs close to my heart were central to pandemic survival for their human moms and, by extension, me. Unlike young Scooter, Ringo and Delilah are both certified old dogs. I am partial to old dogs. This is partly thanks to my excellent late husband Bud’s book Old Dogs Remembered, but also because, well, we understand each others’ aches and pains and geezerly stuff.
Ringo, 14, whose official name is Ringo Dingo Django Durango, or RD3, was not partial to me in his youth. He customarily started barking about the time my car entered the driveway, and didn’t stop until he had sniffed and grumbled for at least five minutes. But we soon became cordial acquaintances, and by his middle-age and my confirmed geezerhood we were fast friends. One of Ringo’s primary daily occupations is patrolling the exquisite rose garden spilling down the hillside from his home. The back-breaking daily work involved in keeping the roses, fruit trees and other flowers flourishing perhaps doesn’t require Ringo’s attendance. But I’m satisfied that his company helped get my friend Margaret (the Ringo-namer and chief gardener) through the pandemic and constantly able to post beautiful photos of blooms to get me through.
But briefly back to Scooter. Sadly, Scooter went way too far in providing diversion from the pandemic. Several months ago, just before his family was heading back to the east coast from a winter vacation, Scooter went missing in the Wyoming forests near Jackson. No amount of searching, calling, whistling or pleading to the canine gods could get him to appear. So the family went mournfully home, finally accepting, at the end of the four-day drive (drives with large dogs take time) that he was likely dead of hypothermia in the sub-zero snows. Hypothermia, we all agreed, would not be that terrible because you fall asleep before you die. (Please don’t try to clear that up with scientific fact; it’s a comforting thought.) But the next day came a report of a Scooter sighting.
Thus began the most exhaustive search and rescue operation in this reporter’s long history of tracking operations of every sort. After flying back to stay with generous friends, Sandy took to getting up at 5 AM in order to ski out and fry bacon on camp stoves in areas where a sighting was thought to have occurred – the smell of frying bacon being something most of us, including dogs, as it happens – find worth following. No luck. She left articles of family clothing inside comfy kennels in the snow. Game cameras positioned near foodstuffs got some excellent photos of foxes – but no Scooter. Flyers were posted. Rewards offered. Drones flew around the forests to no avail. Even with the remarkable assistance of a Boise-based nonprofit called Ladies and the Trap, whose fit and determined volunteers devote themselves to finding lost pets and reuniting them with their humans – no luck.
In the end – or perhaps it’s still the late-beginning, or the middle – no one knows Scooter’s whereabouts but Scooter himself. Unless he has a secret admirer and protector. His family has settled into a three-possibility resolution: He did indeed die, quickly and relatively painlessly, of hypothermia in the Wyoming snow country. Or. Someone took him in and began to love and care for him; someone unaware of (or uninterested in) the microchip beneath his skin or the rewards posted for his return. Or. He will, one day, mysteriously reappear. Stranger things have happened, say the Ladies who Trap – and others.
And meanwhile, all along there has been Delilah the Wise. Delilah lives in Southern California with her family, which fortuitously includes my cousin Jan (we have Virginia roots; cousins extend in Virginia to the 7th in-law generation at least.) Jan, a comedian, keynote speaker, comedy writer, and author, was available – thanks to the virus cancelling every gig she had lined up – to help Delilah find her voice.
So. “Good morning, everyone! Delilah here,” said Delilah, brightly, on a regular basis, via Facebook and thanks to the miracle of modern video-manipulation. “I hope you’re enjoying the day.” (Or words to that effect.) Delilah was consistently anxious to get us all through the darkest days. Early on (3/26/20 to be precise,) this was one of her suggestions:
“Today we’re going to play a new game! It’s called Guess What’s in That Zip-Lock Bag in the Freezer! All you do is dig wayyyy back into the back of the freezer and pull out all of the zip-lock bags. So far, Jan has found one full of orange stuff, and another with, umm, chicken bones? Just eat whatever is in it! Enjoy your dinner and relax. Let me know how it goes.”
Thus did Delilah get us through week after tedious week. Sometimes it would seem even too much for Delilah herself – at which point she would scramble to the end of the sofa and commence digging a hole all the way to China. At last report, she had not yet made it through, but if a virus variant returns she may get there. Delilah, who her family says is perhaps a “pugzu” – some sort of pug/shih tzu mix rescued years ago from the Burbank Shelter, is somewhere around “12-ish” in dog years. With age clearly comes wisdom.
So with apologies to playwright John Patrick, to whom the original version is first attributed:
The pain of the pandemic surely made us think; what else was there to do? Thought makes us wise. And wisdom – especially the wisdom of old dogs – makes life bearable.
Someone you know has just lost a spouse, a parent, a child? A friend is going through a difficult divorce? Perhaps you know a family member of one of the 550,000+ Americans who have died of Covid-19 since the pandemic upended our lives?
You need this book.
Dana Lacy Amarisa, who spent decades as a marketing writer in the tech world, was long empathetic with fellow humans in all of the above categories. As it happened, in those same years she suffered unimaginable losses herself. It was definitely the hard way to learn, and the long way to edit and rewrite; but Amarisa has just released a book that answers the stumbling- block question encountered by 99% of those listed above: “I just don’t know what to say . . .”
Amarisa’s little book – it measures four by six inches and is less than a half-inch thick – is titled Condolences Pocket Guide: What to Say and Not to Say to Grievers. Most of us have, at some point in time, managed to say the abominably wrong thing, or – worse – stayed silently absent because we didn’t know the right words. Now there is a guide to fixing that problem forever.
In spare language throughout the book Amarisa mentions her own losses. An infant daughter. Amarisa’s father’s death soon afterward. An eight-month-old son later lost. Divorce. Emergency surgery and a broken hand. Those experiences first taught her about the pain that can be inflicted by the wrong words, or by silence, as well as the comfort that the right responses can bring.
But Amarisa puts herself in our shoes and walks along. “Using pat condolences,” she writes, “is like trying to put out a house fire with a squirt gun. And grievers resent us when we do this.” Or – “Grievers need our heart. Unfortunately, most common condolences give grievers our mind instead.” Snippets of very good advice begin the short chapters in these ways. “Don’t push, insist or advise. Let them tell you what they need, and let that be enough.”
Condolences Pocket Guide manages to avoid the pitfalls of many “advice” books (the genre doesn’t quite apply) in never getting preachy or cloying or accusatory, or going in all those other directions that can quickly turn us off. Instead, it sticks closely to specific, recognizable situations and speaks without inflection. To help you avoid missing the point it also features thumbs-up or thumbs-down graphic illustrations throughout.
Amarisa covers the spectrum of grievers and condolers: what to say (and not to say) to kids, to casual acquaintances you run across in public, to someone whose loss is many months past. Ensuring its accuracy, Condolences Pocket Guide was written “In consultation with Dr. Alan Karbelnig, PhD Psychology and Dr. Carlos Bush, MD Psychiatry.”
It may be the collective grief we have all experienced since the pandemic hit. Or it may be having had one president utterly unable to express empathy followed by another president exquisitely adept in reaching into the hearts of his fellow humans. For whatever reason, it seems unlikely that anyone today wouldn’t identify with at least a few of the situations addressed in this compact little guide. But grieving and potential responses have been a dilemma since about the time civilization started trying to be “civil.”
In 2003 this writer published an essay on Beliefnet.com – then in its early days as a nonsectarian spirituality website – titled But I don’t know what to say. I remember being fairly pleased with it (I am easily pleased, especially if it’s something I wrote) although a copy does not seem to have survived. Subsequently I sent my agent a carefully crafted proposal for a 10-chapter, 60,000-word book on interacting with those who’ve suffered losses. The outline and proposal for that tome do remain in my files, along with a brief agent-client correspondence littered with phrases like “marketability” and “limited audience appeal.” I will look back on this as having been ahead of my time (the kindest way I have of looking back.) But I am now happily shredding the whole folder.
Dana Lacy Amarisa has said it all in 74 small pages.
On moving from a four-story, century-old Edwardian into a 1600-sq-ft condo eight years ago I wrote a lengthy feature for the local newspaper (The New Fillmore, May 13, 2013) titled “Lessons Learned from Downsizing.” It drew editorial applause and a bunch of affirmative comments. But it seems not to have sunk in all that well.
I am back in the downsizing business. This time around it is partly a matter of trying to get organized, but despite the donating/tossing/selling/shredding activities of 2013 I am once again (or still) overwhelmed with Stuff. You don’t have to be a Marie Kondo drop-out to know how quickly Stuff can overwhelm. (I applaud every KonMari success story out there, but frankly never got past Step One.)
Here is the Big Truth: downsizing is good for the soul. Whether it’s moving from a 4-story Edwardian into a 3-room condo or reducing a tall pile of photo albums into one small box, there is a lightness akin to joy in the afterglow.
Looking back on it, there was some pretty good advice in my 2013 article. But as it ran to something over 5,000 words I’ll spare you the whole thing. (Digital copy on request.) I itemized its wisdom in eight lessons learned, which included: Treasures are your enemy; and The Fast-Disposal Plan: put it on the sidewalk with a large sign taped to it reading FREE. Also, even eight years ago much of what is cluttering up the planet (and our lives) could be digitized and made to disappear.
Downsizing is probably good for the soul at any age. What’s your teenager going to do with that wall of blue ribbons from hockey games or dressage events? Maybe one Little League trophy could be representative of the other 57 after the other 57 go to the Goodwill? Or wherever the trophies of our youth go to die. And that, of course is the other half of the Big Truth: wherever our souls go when we leave planet earth, our Stuff remains.
Award-winning (multiple major awards at that) author Ann Patchett confirmed my theory of the Big Truth – this writer uses any crafty means of mentioning herself and Ann Patchett in the same sentence – in a recent, reflective article in The New Yorker. Letting go of an old manual typewriter was particularly problematic for Patchett, as it was for me. She had several more of these treasures than I, and solved the problem by keeping two that had maximum meaning and giving another to a delighted eight-year-old. I solved mine by giving Pearl the Pert Pink Portable to my daughter, in whose family room it is respectfully, somewhat regally, displayed. Although Pearl will live forever in my heart for getting me through college and launched into my literary career, she is undoubtedly happier on display in a room of constant socialization than on my dark closet shelf. (Patchett noted the tendency to anthropomorphize our treasures.)
Back to the issue of departing souls and remaining Stuff. “I was starting to get rid of my possessions, at least the useless ones, because possessions stood between me and death,” Patchett writes. “They didn’t protect me from death, but they created a barrier in my understanding, like layers of bubble wrap, so that instead of thinking about what was coming and the beauty that was here now I was thinking about the piles of shiny trinkets I’d accumulated.”
Disposing of the shiny trinkets, along with the ancient documents and the favorite jeans from the 1980s and the shelf of folded paper bags – there’s an unwritten law about getting rid of paper bags that came bearing bottles of wine or small gifts? – and even beloved manual typewriters is a liberating act. If the disposer has begun to realize that he or she may, in fact, die some day, it is liberating to the extreme. With every drawer-cleaning comes lightness.
I may die? Worse things have happened. At least no one will have to curse my ghost while clearing out this junky drawer.
When my beloved mother-in-law died I remember flying to Detroit with a sense of dread about dealing with her house and the trappings of 93 years. My husband was her sole survivor. But nobody had had to tell Isabel Johns to downsize. We would find in a drawer one carefully folded, tissue-wrapped sweater. In a closet, perhaps several dresses and two pairs of shoes. In the pantry, the barest minimum of canned goods and a broom clipped to the door. There were no mysterious piles of documents and receipts, no dusty boxes of unidentified photos, no collections of sermons written by her Methodist preacher husband of fifty-plus years – worthy though a few of the hundreds might have been. In lieu of Stuff, Isabel left only the enduring memories of a life well lived. And a lightness in the afterglow.
“You can neither lie to a neighbourhood park, nor reason with it,” wrote Jane Jacobs in The Death and Life of American Cities. Jacobs knew a thing or two about parks – and cities. These days we are learning things of our own about parks and cities, a mish-mash of the good, the bad and the ugly. Cities are where many of our hearts lie, but they aren’t so good for containing viruses. But parks? Parks are the totally good. You can’t lie to your neighborhood park because it knows the truth: I’m a space you need. That may not be exactly what Jacobs meant, but close enough.
The Trust for Public Land (a great national nonprofit I hope you’ll consider supporting) maintains that “Everyone deserves a park.” It’s hard to argue with that. TPL believes that even everyone in cities – rich or poor – should be within a 10-minute walk of a park. Hard to argue with that, either. On the poor end, in rich San Francisco, are most of the 40,000 residents of the Tenderloin neighborhood who live within a 10-minute walk of Sergeant Macauley Park. (More about Sgt. Macauley and his eponymous park later.)
On the rich, poor and everything in between end are the happy hordes of walkers, runners, bird-watchers, tiny soccer-players-in-training, birthday partyers, picnickers and playground rompers at Mountain Lake Park. And it is the thing I miss the most, quarantined here in the geezer house: Mountain Lake Park. A little gem of a San Francisco city park, it features (among other things) a Par Course fitness trail that for decades has doubled as my personal outdoor gym, serenity space and yoga substitute. I might as well admit that I failed yoga. Although I stuck it out through the entire course at Temple Emanu-El across the street from my house a few years back, within the first ten minutes of every session, while everyone else was Zen’d out, I just wanted to be outside in the sunshine on the Par Course at Mountain Lake Park. The park itself borders on Mountain Lake, a spring-fed lake from which the Spaniards, and Native American tribes before them, happily drank. But in the 20th century thoughtless pet owners dumped their turtles and goldfish into the lake, and the gunk and runoff from an adjoining stretch of Highway 101 finished off the job of turning it into a virtual cesspool by the 1990s. Because Mountain Lake is part of the Presidio though, now a national park itself, your tax dollars helped restore it to a haven for natural grasses, native fish and wildlife, and varieties of birds and waterfowl. Mountain Lake Park is approximately what I envision as paradise.
Parks are, as evidenced by the above, a lot of things to all people. Sergeant Macauley Park, a tiny, one-fifth urban acre in San Francisco’s low-end-of-the-socioeconomic-spectrum Tenderloin neighborhood, first opened in 1983, intended as an oasis for the thousands of kids within its 10-minute-walk radius. It was named for a popular young San Francisco police officer who was shot and killed the year before while making a routine traffic stop. Despite its optimistic opening, Macauley Park’s young users were quickly displaced by others who found it ideal for arranging sexual encounters, dealing drugs and taking care of public bathroom needs. Most of us, certainly Jane Jacobs, would agree these are not ways to reason with a children’s park. Beleaguered Macauley Park was closed in 1995 during a major project to evict its underground residents, a colony of rats who had moved in, multiplied and disbursed throughout the ’hood like a coronavirus. It reopened in 2000 with an optimistic ceremony I well recall, and it struggles, through ups and downs, to continue offering neighborhood kids an open space in which to play.
Macauley and Mountain Lake are just two parks in just one city, which is blessed with dozens of others in between, of every size and imaginable variety. But maybe they represent our hope for the future: spaces with no entry fee, no barriers according to race, gender, politics or fitness level.
Here’s one piece of extravagantly good news: when we emerge from the confines of Covid19, America’s parks will be right where we left them.
(This essay appeared earlier on Medium.com, a fine site for exchange of information & ideas I’ve been posting on. You might want to check it out.)