Sewing Seeds of Peace & Justice

Rally 7.10.16-crowd

I have always drawn the line at public demonstrations. Writing letters to editors or legislators, signing petitions, calling representatives, even publishing blogs & the occasional tweet – those   reasonable, genteel efforts in behalf of justice – have satisfied my self-righteousness self-image just fine. Marching, picketing, that sort of in-your-face activity I have happily left to other more courageous friends.

Rally 7.10.16-G.L.

But now? Mass shootings, killings of seemingly innocent African Americans by police, sniper killings of police “in retaliation”? A dangerously polarized country facing a presidential choice between the two most unpopular candidates in history – one a widely mistrusted history-making woman and the other a scary narcissist egomaniac (IMHO)? No peace, little justice.

What can you do?

Rally 7.10.16-Do Justice

When a couple of guys who have become unlikely close friends decide to put together a rally on the steps of City Hall, you show up. One leads a mostly white, fairly traditional Presbyterian church in an upscale neighborhood, the other leads an African American Pentecostal congregation in a depressed area across town. Within a few days, at the end of a week that saw the shooting of an African American man in Minnesota and the killing of five policemen in Dallas, the two friends arranged an event to argue for sanity:

FAITH COMMUNITIES UNITED FOR JUSTICE AND PEACE. Nothing big, nothing political, nothing advertised as changing the world. A chance, though, for people from across the spectrums of race, politics and religion to show up and share their hope for a better world. For this writer, and strangers of assorted skin colors and garb (yarmulkes, hoodies, religious robes, flip flops) it was a chance to stand shoulder to shoulder, sign to sign, and catch one’s breath after recent weeks of tragedy and horror.

Rally 7.10.16-David Chiu

One of the ministers in attendance, who happens also to be a professionally trained singer, warmed up the crowd (which grew incrementally as the hour progressed) with a group sing-along to an old spiritual: I feel like going on. Though trials mount on every hand, I feel like going on.

An Asian American legislator told the crowd he had brought along his 4-month-old son. He and his wife have just bought a home in the depressed area. “so that my son can grow up,” he said, “with Black and Latino friends. I hope they will all be judged by their character.”

An interfaith leader quoted Martin Luther King, Jr’s phrase, “Returning violence for violence multiples violence.” He argued for turning this trend around – and drew applause when he said, “We need to support gun laws.”

A tall, young African American man holding an orange sign that read “LOVE & PEACE” spoke of his own father being shot by a policeman when the son was 16.

Rally 7.10.16-2 signs

 

A public official told of an incident several days earlier in which an armed man had been talked down from a threatening situation, “and no one was injured or killed.”

A rabbi quoted a Jewish prayer from Deuteronomy, “Justice, justice shall you pursue . . .”

One of the leaders of a Muslim organization that promotes interfaith cooperation and understanding spoke of the message of peace which is central to Islam.

Signs were waved – they carried words and phrases like: Walk Humbly. All Lives Matter. Light Overcomes Darkness. – and – Imagine all the people living life in peace.

Rally 7.10.16-Keith

 

When the crowd disbursed, stepping out of the shadow of the City Hall steps and back into the summer sunshine, there was a demonstrable sense of light overcoming darkness. The word is that rallies and demonstrations for peace were taking place across the country on the same day. Out of them all, perhaps, will emerge a few seeds of justice and compassion to push back against the anger and hostility that has claimed every news cycle of recent months.

Because, as another widely quoted saying also heard from the rally lectern goes, You have to give them something to hope for.

Jan McInnis: Clean Comedy & Attitude

Jan & crowd
Clean comedy packs ’em in

“I went up in a hot air balloon 2200 feet in the air,” says Jan McInnis, whose taste in adventure is as zany as her comedic genius. “The scariest part was as we were climbing in, the guy asked us our weight. I’m not telling him that! I gave him my goal weight. This thing may crash, but that secret’s dying with me!”

The above (copyrighted) quip was included in the latest Keynote Chronicle newsletter circulated by comedian McInnis, sometimes known as The Work Lady. She is also co-star, with Kent Rader, in the Baby Boomer Comedy Show.

It’s hard to read The Keynote Chronicle – or see McInnis onstage – without either a chuckle or a guffaw, or two or three or more. And at the same time, you may fail to notice that the material is utterly without profanity, vulgarity or in-your-face sexual innuendo – the basic elements of much of today’s comedy. A Wall Street Journal article once noted that her clean comedy “still has plenty of attitude.”

Jan pic
Comedian Jan McInnis

This writer first saw Jan McInnis at a comedy competition more than a decade ago at San Francisco’s Boom Boom Room. She didn’t win the competition – although she said recently that she is now good friends with others she met at that event – but I have followed her career ever since. 2016 seemed a good time to interview her about the trajectory of that career.

McInnis grew up in D.C., the second of four children in a fairly traditional family whose home was in a nearby Virginia suburb. “My parents said they’d pay for college anywhere in the state,” she says. “So I chose Virginia Tech, which was as far away as you could get from D.C.” She earned a traditional (communications) degree, and went to work back in D.C. at a few traditional jobs, including the National Ocean Service and the National Academy of Sciences, where she worked on the original “Planet Earth” PBS television series. But her lifelong ambition to do stand-up comedy never let go, and at 34 McInnis started doing open-mike gigs. She spent two and a half years working at her day job while doing comedy clubs up and down the east coast. This involved grueling hours and often staying in what the clubs referred to as “Comedy Condos,” that customarily housed “twenty-something boys.” McInnis, meanwhile, was aiming for a manageable career. “The great thing about working in marketing (at the traditional jobs),” she says, “is that I knew about the convention market – as opposed to clubs.” And The Work Lady was born.

Jan onstage
McInnis joking on the big stage

McInnis moved across the country to Los Angeles 16 years ago – “It was either New York or L.A., because otherwise nobody’s going to see me” – and never looked back. From early on her parents were fans. “They heard me on the radio in D.C. a lot,” she says, “and I made sure they only saw me at the good clubs.”

There are apparently all sorts of clubs. “My goal when I started out working in tough one-nighters,” she writes in a recent book, “was to get so successful that I’d never again have to perform in a room in which you can hear the blender.”

On the road to what is today a highly successful career, McInnis performed at venues that would seem to make the noisy bar appealing: in a bakery, on a gigantic bowling alley with people inside gigantic, see-through bowling balls rolling by, on a turntable (“Lazy Susan for those of you over 50”) that made a 360-degree lap every 10 minutes, and in “a multimillion-dollar gymnasium with a $20 sound system.”

If you’ve missed McInnis at these or other appearances, you may be seeing her before today’s  political dust settles. She does a spot-on Hillary Clinton.

 

A Ramadan Birthday Dinner

Ramadan - dinner crowd

Dates, rice and eggplant moussaka for birthday dinner? It works.

A recent birthday of mine happened to coincide with a long-planned Ramadan Interfaith Iftar Dinner co-hosted by Pacifica Institute and Calvary Presbyterian Church in San Francisco. Since I was minimally involved in the planning and execution of the event, and maximally involved in the birthday, it made sense to combine the two. Plus, I got a lot of mileage out of responding to questions about birthday plans with news we were expecting 225 or so friends for dinner.

The eventual total number of guests will remain a mystery, because so many kept showing up without reservations and we were simply told not to turn anyone away. Attendees were Muslim and non-Muslim, Catholics, Protestants, Jews and Buddhists. (“You know the difference between a Buddhist and a non-Buddhist?” quipped Rev. Ron Kobata of the Buddhist Church of San Francisco; “The non-Buddhist thinks there is a difference.”)

This was not just a celebratory dinner, it was an Iftar dinner, the sunset meal at which Muslims break the fast they have observed since sunrise. To be clear about it, sunrise on June 8th in San Francisco was at 5:48 AM, and sunset was at 8:37. That is considerably longer than this weak-willed Christian generally goes without sustenance. Having had a perfectly good lunch, and  swiped a half-dozen or so dates while putting bowls on the tables, I still had to sneak a glass of milk from the kitchen to keep from fainting away at the welcome table.

Given that dinner would not be served until after the call to prayer at 8:37, the program preceded the meal. It included a video about Pacifica Institute, which was founded in 2003 by a group of Turkish Muslims dedicated to social justice, interfaith cooperation, relationship-building and partnership for the common good – any tiny advancement of which would make a pretty fine birthday present for anybody. Pacifica is aligned with the worldwide Hizmet Movement (“the Service”) which promotes service to humanity regardless of faith, tradition, gender or ethnicity.

Fatih Ferdi Ates giving the call to prayer
Fatih Ferdi Ates giving the call to prayer

We also saw a video about how fasting strengthens one’s spirituality in multiple ways. Muslims observe the fast – abstaining from food, drink, smoking, sexual activity and bad behavior including lying or cursing – every day during the month of Ramadan; which does not exactly compare with giving up chocolate for Lent.

Keynote speaker Dr. Scott Alexander, Assistant Professor of Muslim Studies at Catholic Theological Union in Chicago, spoke to the evening’s theme: The Art of Living Together. “Sharing the joy of fasting,” he said, “fills us all with hope. It stands in opposition to the strident voices of hatred that want us to believe our troubles are the fault of others.” Alexander ended with a prayer that “God will allow others different from ourselves in all ways to touch our hearts.”

One of the co-leaders of the event, who served as MC along with Pacifica Institute’s Fatih Ferdi Ates, was Calvary member Robin Morjikian, whose father is Armenian. Ates, when thanking her, noted that the evening involved the daughter of an Armenian working with a group of Turkish Muslims on an event held at a Presbyterian church and featuring a keynote speech by a professor from a Catholic University. Buddhist Rev. Kobata presented awards to three honorees.

In lieu of birthday cake, dessert consisted of mixed fruit and baklava. I’m not sure how next year’s birthday will stack up.

Philanthropy begins . . . at three

My friend Oli, age three, is a philanthropist. Maybe not on the scale of Bill and Melinda Gates, but what were they doing when they were three? Probably not donating 100% of their disposable income to their favorite charities.

Oli with bankWhich is what Oli did recently, making him my current favorite philanthropist.

This adventure started when Oli’s bank, something that gives him great pleasure, reached its saturation point. Oli’s bank is an apolitical elephant bank. Oli had been stuffing it with coins received in Easter eggs (the Easter bunny has taken a capitalist turn since I last knew him) or acquired when there was small change from the dairy store, etc. So he enlisted his grandparents to accompany him to the bank, where the bank was relieved of its coinage. The elephant lived to start a new collection career, and Oli took possession of $32.60.

Next, Oli conferenced with his parents about the highest and best use of his $32.60. Right off, he chose his two favorite charities as beneficiaries: the local library that is one of his all-time favorite places in the world, and Mount Nittany Medical Center, which he refers to as “My Hospital.” Oli came into the world at Mt. Nittany, and a few months ago his baby sister Helena did the same. The first experience was significant to others, but the latter was the high point of Oli’s year.

Oli has already had a thank-you letter from the director of his hospital, advising him that he is officially their Youngest Donor. His $16.30, the director said, will be used to buy needed equipment to help the nurses and doctors who deliver babies there.

A grown-up fan of Oli’s, who knows a little about nonprofits and fundraising, subsequently matched his gifts. Thus the elephant bank’s impact has doubled, and the library and hospital have now netted $32.60 each, for a total economic impact of $65.20.Coins

Admittedly, $65.20 won’t change the world today. And Oli may well find something more entertaining to do with his overstuffed elephant bank by the time he turns four. But this seems to me what philanthropy is about: choosing to forgo some small pleasure (half of $32.60 could, after all, have bought a nifty toy and an ice cream cone) and instead show support for some worthy cause that is near and dear to your heart.

Feel free to send a check for $32.60 to your favorite cause, with or without a note that it is an Oli matching gift. Who knows? The elephant bank movement could make the world better

 

 

 

Insomnia? Who, me? – – and you too?

Insomnia

Sleeping has always been my strong suit. I may have long failed at math and technology, never finished a full marathon, and accumulated an impressive pile of rejection letters; but I have forever taken great pride in my ability to fall asleep. Anywhere, anytime. Occasionally at inappropriate times. And once asleep, the ability to stay asleep has been one of my outstanding skills.

So where did this insomnia come from? Geezerhood? Global angst? Oneness with humanity – since so much of humanity seems afflicted with insomnia? Beginning a year or so ago I have turned into an early-morning insomniac.

Worse (or maybe better, in some complex, comforting sense) it seems to be a universal condition. This theory was reinforced by New Yorker writer Patricia Marx recently in one of her classic explorations of a topic and its related market. “In Search of Forty Winks” (The New Yorker, February 8 & 15) takes readers on a wide awake laughing tour of the gadgets, contraptions, medications, programs and assorted products currently being employed by the thirty+ percent of us regularly struggling to catch a little shut-eye.

It does not help to know you’re not alone.

It does help, a tiny bit, to know you’re not spending the hundreds, often thousands of dollars your fellow insomniacs are spending on headgear, eyewear, electronic gadgetry and bedding while trudging along their sleep-deprived paths through life. But maybe they know something I don’t know.Insomnia - clock

Me? Telling myself stories has always worked as a way to put myself to sleep. (Which may say something about my short stories, but we will not go there now.) I have a few stock stories that end with achieving some great literary goal, or involve wandering off into the sunset on a romantic beach, or, well, whatever. Sketching them out in my head always puts me to sleep midway through. They are not working.

Instead, my brain – that same organ often prone to fuzzing over at random, inconvenient moments – kicks in at 3, 4 or 5 AM. It says things like What are you going to do when your husband’s neuropathy worsens? Does that kid/grandkid/distressed friend need help? When are you going to finish that (fill in the blank)?

The first two by themselves are good for at least an hour, since they are open-ended to the point of the ridiculous. But the third is the killer. It evolves into an argument with myself about whether to go ahead, get up and make some actual progress on the unfinished whatever, or whether that will just make things worse because I still won’t finish it; either way, the rest of the night’s sleep is shot.  Insomnia complications

There are, of course, answers out there. There is a National Sleep Foundation website with rolling banners and tabs about common causes, diagnoses, symptoms and treatment. There are WebMD’s helpful “natural sleep solutions” (lavender oil baths, half a banana with peanut butter 30 minutes before bedtime) and Prevention’s “simple steps (yeah, right) to a better night’s sleep” – all sprinkled with useful data about how sleep loss leads to high blood pressure, weight gain and potentially fatal accidents. Data that’s already keeping you up nights.

Maybe we could worry about it all in the morning? After 7:30 please?

Looking Globally at Death – & Life

Buda-conf.5In Japan the shift from Buddhism to secularism is complicating life and death. Ireland has launched a nationwide effort to encourage end-of-life planning. A Celtic Storyteller now based in Canada draws on her training as a nurse in helping people through illness and grieving. And at the University for the Creative Arts in Farnham, UK, one researcher/textile artist explores the intricate usefulness of cloth in the mourning process.

These were a few of the insights into end-of-life issues around the world shared at a recent Inter-Disciplinary.Net global conference in Budapest, Care, Loss and the End of Life. The conference provided a perfect excuse – once the abstract for my own paper was accepted – for this writer to take off several weeks for a memorable trip to Paris, Cologne and (eventually!) Budapest. The latter two ancient and wonder-filled cities I had never visited. More on travels later. This essay is a severely abbreviated commentary on a remarkable event, and explanation of the absence of any other commentary in this space over recent weeks. (The digital world does seem to have kept right on turning without my assistance.)

Inter-Disciplinary.Net was founded in the late 1990s by Dr. Rob Fisher, who gave up a tenured position at Oxford (not something many people would be inclined to do) to devote his entire and considerable energies to bolstering the “interaction of ideas, research and points of view that bear on a wide range of issues of concern and interest in the contemporary world.” The recent conference was the second global Inter-Disciplinary.Net event this writer has been privileged to attend, and they seem just to get better. As with more than a decade of conferences on end-of-life (and several other) issues, Care, Loss & the End of Life was organized and run by Nate Hinerman, PhD, Dean of Undergraduate Programs at Golden Gate University in San Francisco.  The following brief glimpses into end-of-life matters in other countries are summarized from three out of nearly two dozen presentations.

ancestor altar

Tomofumi Oka of Sophia University in Tokyo spoke on “Making Peace with Grief Through Indigenous Wisdom: A Case Study of Japanese Family Survivors of Suicide.” Oka illustrated his presentation with clips from Japanese films (thankfully with English subtitles) showing several Buddhist altars to departed relatives. The tradition of ancestor worship that has for generations been part of Japanese culture, Oka maintains, was helpful both in confronting death and in dealing with grief. As the country has become increasingly secular, though, the business of helping survivors through the grieving process has been turned over to nonprofits that are largely funded by the government – and Oka is dismissive of their usefulness. “You join a group of other survivors, talk about your loved ones for a while until you are ‘graduated’ into another course in which you’re supposed to get on with your life,” he told me. “The nonprofits don’t know what they’re doing, and the system just doesn’t work.” Japanese Buddhists seem to have it better.

One of the most moving presentations was titled “The Materialisation of Loss in Cloth,” given by Beverly Ayling-Smith. An award-winning textile artist and researcher, Ayling-Smith illustrated her presentation with images of burial cloths and related textiles, including some elegantly ethereal images of shrouds. “Cloth has its own language as curator Julia Curtis has written,” she comments, “‘. . . fold, drape, stretch, stain and tear – it signifies an emotional range from intimacy, comfort and protection, to more disquieting states of restriction fragility, loss and impermanence.’ It is this range that allows cloth to be used as a holder of memories of events, experiences and people.”

This storyteller bonded early in the conference with Celtic Storyteller Mary Gavan, whose mastery of the oral form is both challenge and inspiration to a practitioner of the written form. Gavan grew up “as a Celtic storyteller tramp,” delighting in the ancient tradition as she heard it from grandparents and friends across Scotland and Ireland. Her presentation was told as story from her two personal perspectives: community palliative care nurse and Celtic Storyteller. It served as a vivid demonstration of how effective the well-told story can be in communicating and understanding the complex emotions brought to bear at the end of life.

Buda-conf.3

There were many more: perspectives on loss and grief offered by participants from Turkey, Spain, Norway, Slovakia and elsewhere, and one mesmerizing – if not for the squeamish – illustrated discussion of an anonymous 15th century Middle English debate, “A Disputation Between the Body and the Worms.” On that latter, presenter Martin Blum of the University of British Columbia Okanagan read the ancient text “not only as a contemplation of the transitory nature of life, but also as an affirmation of life.”

Which was, in effect, what this conference managed to achieve: pulling together diverse global perspectives on death to create a giant affirmation of life.

 

 

 

On Jazz, Optimism and World Peace

Some of the things in short supply these days: optimism, compassion, comfort and joy and the conviction that light will always overcomes darkness.

Dave Len Scott Photo by Nicholas Wilson-nwilsonphoto.com
Dave Len Scott
Photo by Nicholas Wilson-nwilsonphoto.com

Two San Francisco-based musicians are quietly at work to advance all of the above. Dave Len Scott and Vernon Bush lead multi-pronged lives that are exhausting to consider, but they offer a strong endorsement of the energy that derives from choosing this particular line of work.

Occasionally the two get together to reinforce the notion that faith, hope and love continue to win out.

Scott, who teaches at Sonoma State University, is a trumpet player, pianist, composer, conductor and dispenser of peace and joy. His bio explains that he is “equally comfortable in improvisational/jazz and ensemble/classical idioms.” Bush, noted for his “Inspire Choirs” that are premised on the African proverb, If you can speak you can sing, is a singer, composer and performer who works closely with San Francisco’s historic Glide Memorial Church. He is also co-founder, with Marybeth Tereszkiewicz, of Tree of Life Cross-Cultural Arts Camp, a yearly two to three week summer program for children in the small school communities of KwaZulu Natal, South Africa. Both Scott and Bush make a respectable living through their art, but what they do essentially for free, for the benefit of their brothers and sisters on the planet, sets them apart from many (happily by no means all!) of their fellow musical professionals.

The two get together occasionally (and will do so regularly throughout the spring of 2016) for “Live at Five” evening services at another San Francisco church, of which this writer is fortunate to be a member. Scott advertises the musical segments of the events thus: “Vernon Bush is a gentle soul and a gifted choir leader. To shine positivity and love is just Vernon’s way. Anyone who comes to sing with Vernon (first Monday of every month, 7 pm) at Calvary will come away feeling better about everything, feeling loved! I am certain!”

Certainty of goodness (and feeling loved) might be added to the things in short supply today. But a recent “Live at Five” service led, musically, by Scott and Bush, featured a chorus-with-drums rendition of this Chinese proverb:

Where there is light in the soul

There is beauty in the person

Where there is beauty in the person

There is harmony in the home

Where there is harmony in the home

There is honor in the nation

Where there is honor in the nation

There is peace in the world.

Vernon Bush
Vernon Bush

It may be an unfortunate fact that there is not a lot of peace in the world. But thankfully there are people like Dave Len Scott and Vernon Bush out there bringing light to the soul.

To Have (or maybe not) a Stroke

Heart attack

“You’re not leaving here with your blood pressure that high,” the doctor said. It was 189 over something equally ridiculous. It was not interested in coming down. Finally she said, “Okay, pick up this prescription on your way out and take it the minute you get home.”

Vividly running through my head were images of my mother, who suffered a series of strokes that eventually killed her in her 70th year. Plus images of assorted aunts and others who suffered debilitating strokes and often early deaths.

“But . . . but,” I said to the doctor, as I have repeatedly said since my carefree youth; “I don’t have high blood pressure. My three older sisters? They all had high blood pressure. They also all had beautiful auburn curls, while I got the utterly straight, dishwater blond hair. So, shortly into our adulthood, I took to saying, ‘OK, keep your gorgeous curly hair, I’ve got the good blood pressure.’ It seemed like a pretty fair trade.” My physician said, not unsympathetically, “Those genes may have caught up with you.” And just like that, I joined the ranks of the hypertensive. That great mass of humanity waiting apprehensively for the stroke or heart attack that might swoop in and end it all.

By the time I got home I was visualizing an immediate demise.

Unlike my mother’s generation, though, today’s hypertensives have internet encyclopedias worth of information and an arsenal of drugs bewildering enough to induce a small stroke if you really try to figure them all out. Beta blockers. Diuretics. Angiotensin II receptor blockers. Vasodilators. A good doctor, whose advice you can follow, at least on which meds to take, is a great boon. french fries

The rest of the try-not-to-have-a-stroke business is fairly straightforward. Quit with the nicotine, and moderate the booze (or quit that too.) Watch the weight – extra poundage, especially around the midsection, can increase your stroke probability rather dramatically. Walk for at least 30 minutes a day, increasing the distance as you can. (Swim, bike, exercise.) Salt can do you in fast; if you’re trying to stay within the recommended 1,000 to 2,000 mg per day, a large order of fries (350 mg) might not be a wise choice.

This writer is good with most of the above – excepting an occasional uncontrollable urge for a small order of fries. Plus whatever that was I picked up from the Kaiser pharmacy definitely worked. One tiny little pill, and the next day my blood pressure was 114 over 85.

Maybe I’ll stick around for a while.

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