Give Me Your Tired . . . Your Desperate

Jose is a fresh-faced 23-year-old with a shy smile that sometimes breaks through. When word slipped out that he is gay, he began getting death threats from members of his extended family who consider homosexuality a sin and his existence a blot on the family. After one particularly scary near-miss attempt on his life, Jose left his native Colombia for the long and treacherous journey to the U.S.

Maria fled an abusive husband whose beatings had twice landed her in the hospital. Both times (and other times) she had sought refuge with family, but he had quickly found her. She said he was a member of the gang that controlled their area. After one final night of terror, she left El Salvador with little more than the clothes she was wearing to begin the perilous trek to a country where she thought she could find safety.

These are the only two asylum-seekers I personally (although only remotely) know. I would not be surprised, though, if they were in multiple ways representative of the hundreds of asylum seekers now held (many of them separated from their children) in a federal detention facility in Tacoma, Washington, or waiting under pretty terrible conditions in Mexico for the slim chance of being granted asylum in the U.S.

Our government isn’t making their path any easier, but Jose and Maria and other desperate asylum seekers do have allies. If you simply think the U.S. should get out of the asylum-granting business, don’t waste your time reading any further. But if you feel a modicum of sympathy for people like these, read on.  

In case you missed this, Virtual Advocacy Days for Asylum happened July 14-16. In brief, it was a group effort, on the part of a number of individuals – I think there were thousands of us, but I’ve not seen a final report – to do something to help the countless, nameless people seeking asylum in these United States. Something about that ‘Give me your tired, your poor – and maybe your desperate too’ idea. The effort was to advocate “for restoring life-saving asylum protections and defunding harmful asylum policies,” the website explained. “Our goal is to ensure that Members of Congress are educated about the administration’s systematic attacks on the asylum system that has resulted in a complex web of harm against asylum seekers.” Virtual Advocacy Days for Asylum were sponsored by the Interfaith Immigration Coalition, a partnership of faith-based organizations “committed to enacting fair and humane immigration reform that reflects our mandate to welcome the stranger and treat all human beings with dignity and respect.”

Immediate disclosure! My part in this was so teeny as to be invisible (a few calls and letters to Members of Congress.) It just feels infinitely warmer to write “us” rather than “them.” But my remarkable friend Ally McKinney Timm, Executive Director of DC-based Justice Revival, was out there on the front lines meeting with congressional staffers and “influencers,” distributing materials, and alerting people like me that there are ways to help. There still are.

How? Lovely of you to ask. There are currently four pieces of pro-asylum legislation being considered by the House and Senate. There are also anti-asylum policies in place that you might want to help change. I do not pretend to understand all the nuances of U.S, policies or immigration laws – or even to have carefully read through the four bills. But I know innocent people are suffering. The Virtual Advocacy Days are past, but the ways to advocate remain, explained in one clear and simple page, for anyone interested.

This essay appeared earlier on Medium.com, a good site for ideas and information where I’ve been happy to write in recent months. You might want to check it out.

Art can still save us. Believe.

Ward show 2018 BrennanWard Schumaker is an artist who creates striking paintings, makes beautiful books and speaks truth to power. His show TRUMP PAPERS (Hoisted by his own petard) recently opened at the Jack Fischer Gallery, 1275 Minnesota Street in San Francisco. It consists of works recently done that immortalize the immortal words of our president — words we try to ignore but should never forget. And a few words about him, including the ones spoken by former CIA Director John Brennan that I’m leading off with (left) because they express the beliefs of the majority of Americans, those of us who did not vote for Mr. Trump.

The paintings speak for themselves. So I’m pasting a few of them in here:

Ward show 2018 Feminism

Ward show 2018 McCain

Ward show 2018 EPA RulesWard show 2018 Russia

Words matter. Policies also matter. It’s very hard for some of us who are grandparents to see the planet our grandchildren will inherit being destroyed while the denier-in-chief looks only at profit margins.Ward show 2018 Charlottesvl And his adoring base. It’s also hard to watch what’s happening to other people’s grandchildren at our borders. Or the disappearance of decency and civility that we wish for our grandchildren’s world.

Fran & Ward 10.20.18
Artist & Writer

 

 

 

 

 

But back to the words. In TRUMP PAPERS, Ward Schumaker emblazons them into our psyches, just in case we might forget. His earlier show of paintings memorializing Mr. Trump’s sayings, Hate Is What We Need, led to an eponymous book now in its second printing (also available at Jack Fischer Gallery, Minnesota St or 311 Potrero Ave.) I gave copies to several friends, precipitating some interesting conversations. Do I want this book on my coffee table? Could we give it another title? Do we need to immortalize these stupidities? Questions worth pondering. But if it’s true that those who can’t remember the past are condemned to repeat it, as Santayana reminded us, Schumaker’s paintings will definitely help guard against repetition in years to come.

Ward show 2018 Kinds-CagesThere was, also, a note of very good news at the opening of the TRUMP PAPERS show. A soft-spoken young girl, about 10, was quietly creating her own art work on a ledge at the back of the gallery. A note lying among her drawings informed the curious that they were for sale for $1 (four or five digits less than most of the works available at the Jack Fischer Galleries) and that all proceeds were for immigrant children. Her name was Mila. I paid double the asking price for my selection, which is shown below. Maybe her words will eventually drown out all these others. Go see the show if you can.

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Journey to Justice: 1300 Miles by Bicycle

DreamRider group
Jung Woo Kim and some of his fellow Dream Riders

Their stories are about growing up in immigrant families, with parents working long hours six and seven days a week and very young siblings resolutely looking after each other. But their focus is on the future – a better future for people everywhere. Humankind.

A dozen young immigrants – Dream Riders – are sharing their stories, and their hopes for the future, as they bike from Seattle to San Diego on a Journey to Justice, part of the Citizenship for All campaign. The support van traveling with them carries the usual – First Aid supplies, water, energy bars – and one not so usual essential: a lawyer. That’s because eight of the riders do not currently have legal status and their route is filled with pitfalls like immigration checkpoints. If they’re stopped they follow this protocol: Keep calm and quiet. Don’t consent to being searched. Call the lawyer.

DreamRider Bo Thai
Dream Rider “Bo Thai” talks of hazards & inspiration

The group stopped by Calvary Presbyterian Church in San Francisco recently for breakfast and a brief press conference. Hearing their stories, and the stories of some supporters, was a reminder of how lucky America is to be a nation of immigrants – especially with immigrants like these still wanting to become citizens despite the hurdles and hostility they face.

Mi Jin Park, currently protected by DACA, spoke eloquently of being at school with her brother when they were 5 and 7, in a crowd of children waiting for permission to leave with their parents. Park would tell the teacher in charge that she and her brother had to meet their mother on the corner – and then the two would run all the way home, to their tiny apartment in a sometimes scary neighborhood. They would lock the door and look after each other. Her brother would constantly call the nail salon where their mother worked long hours six days a week, just to hear her voice and ask when she would be home. “When I think of those immigrant children now being separated from their parents at the border . . .” Park began . . . but she couldn’t finish the sentence.

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Calvary Pastor Joann Lee welcomes the Dream Riders

Some of the Dream Riders and their supporters entered the U.S. via harrowing journeys through deserts or wading across the Rio Grande river in the middle of the night. Some came long ago on tourist visas and simply stayed. It was very hard to meet these bright, funny, energetic young people and go home to PBS NewsHour’s report of the latest characterization of “illegal aliens” by some leaders of our country.

The Dream Riders are being sponsored by NAKASEC (the National Korean American Service and Education Consortium,) HANA Center, nd the Korean Resource Center. Any of them would welcome your support.

What do they want? Just a chance to live freely and to contribute to their community. (NAKASEC works for, among other things, Youth Empowerment, Education Access and Adoptee Rights.) What precepts do they follow? Live Right, Know Your Roots, Live Strong, Live Together.

The framers of the Constitution couldn’t have put it better,

Kindness for the New Year – Why not?

About that cup of kindness – –

Let’s take a cup for a few of the auld lang synes of 2017, in the highest hopes for this brand new year.

Planet earthA cup for the planet. Despite the best efforts of the Environmental Destruction Agency to foul the air and water, and similar efforts to open up our lands for desecration and private development, this fragile globe survives. You can Google “Good news for the planet” to boost your spirits. Here’s a toast to everyone who switches to solar, picks up litter, and pays attention to ways we can protect our grandchildren’s heritage.

A cup for women! Beginning with the inspirational Women’s March and marching through to the #MeToo movement, women have earned more than a little kindness yet. They won’t get much of it in the reproductive justice realm. You cannot confer rights on a fetus without denying rights of the woman carrying it.march - crowd Anti-abortion forces sneaked wording about rights of “the unborn” into the harsh new tax bill, so chalk one up for regression into the dark ages of womankind. But here’s a cup o’ kindness toast to every #MeToo, as well as to heroes like Willie Parker out there fighting to protect all women.

A cup for people of all faiths working together. There may be constant headlines, not to mention tweets, designed to set us against each other, but interfaith groups across the country are determined to keep respect and mutual support alive. Google “Interfaith work” in your city or state and find how many kindnesses are underway.

A cup for the hopeless. Remember those huddled masses yearning to breathe free? They’re still out there, in force: refugees and asylum-seekers, people mired in poverty or joblessness, sick children without healthcare, undocumented immigrants in families being torn apart. ENDURING FREEDOMBut if our government is turning its back on them, a multitude of individuals and organizations are working around the clock to get the lamp lifted again. Google “Help undocumented immigrants,” or “Fighting poverty in my community” for starters. Cups of kindness abound.

And a cup of kindness for kindness’ sake. A group of people with vastly diverse backgrounds and philosophies met just after New Year’s Day to talk about how to retain optimism – hope, at least – on all of the above in the face of current divisiveness and a mentally unbalanced president. Said one member of the group: “It helps to commit conscious acts of kindness throughout the day. Might be just a tiny thing, but it makes you feel better, and kindness can be contagious.” Pope Francis thinks so. In his New Year’s Eve homily he expressed optimism about ordinary people going about their lives doing ordinary acts of kindness. The “artisans of the common good,” he called them. So here’s a toast to every artisan of the common good. May we all join their ranks this year.

Footprints of kindness

Sixty-five Million Migrant Stories

Talk of “Immigrants” and “Migrants” is part of life today: some 65 million human beings are on the move, forced from their homes by war, flood, hunger, persecution, living in overcrowded camps, or simply walking. The talk can obscure the fact that these are 65 million individual stories. This is one of them.

Ke at Calvary 10.8.17
The author with Ke

My new friend Ke came to Calvary Presbyterian Church recently, speaking first to the entire congregation and later to a group grappling with the issue of becoming a Sanctuary Church. More on that later. Ke accompanied the Rev. Deborah Lee, Senior Program Director of Immigration, with the Interfaith Movement for Human Integrity, whose credentials include several decades of work for social justice despite appearing (to this octogenarian at least) to be 15 or 16 years old at most. Rev. Lee and her organization work to help vulnerable people, and to help people like this writer and others understand how they might help.

It is Ke’s story that I want to tell.

Ke came to the U.S. forty years ago as a very young child, escaping the horrors of the raging Vietnam war. If you’re old enough to remember those days you will remember Vietnam as one of the seriously ill-advised wars of our country’s history. But Ke – whose full name is Nghiep Ke Lam – was lucky to survive the perilous journey to freedom and was granted refugee status. According to this writer’s unscientific research, some 800,000 Vietnamese refugees were resettled in the U.S. in those years, not all into ideal circumstances.

Ke’s family found a place to live in an unsavory San Francisco neighborhood. When he was 7 years old he was confronted by a group of bullies who gave him the option of running for his life or fighting one of them. He decided to fight. After he pummeled the older bully to the ground the others congratulated him – an early lesson in problem-solving by violence. When he was 8 he took a year off from school to care for his new baby brother; his father had left the family and his mother was struggling to make ends meet. Once he returned to school Ke did well enough to be accepted into the city’s most prestigious public high school – but because it was too far from his neighborhood he couldn’t take advantage of the opportunity.

Vietnam war
         Vietnam War 1972                               Photo by Raymond Depardon

At 17 Ke committed a crime that would send him to prison for the next two decades. While there he stayed fit, avoided trouble and took advantage of every chance to pick up new skills and credentials. “I can fix the plumbing in your house,” he told the church congregation. “I can also offer counseling.” But he found a stronger calling: he now serves as fulltime Reentry Coordinator for the Asian Prisoner Support Committee, helping others who face the challenges he faced on being released from prison with no money and no job. A number of sources help Ke find used bicycles which he restores to working condition; he then gives them to those released from incarceration (usually having to teach the new bike owners how to ride) so they are able to seek and find work.

Will Calvary become a Sanctuary Church? We don’t have facilities to offer physical sanctuary, but could offer other levels of help such as advocacy or accompaniment (it can be scary to go to deportation hearings,) those sorts of perfectly legal things. There is no unanimity of opinion on this. Presbyterians tend to be strongly opinionated, and seldom opinionated in unison. Most of us do, though, spend time considering what Jesus might have to say about it all.

immigrants
Photo by Thomas Hawk

Meanwhile, Ke is at risk of deportation. The country to which he would be sent is not currently accepting deportees, something the Trump administration is pressuring countries to change. Also at risk of deportation are the 11+ million individuals now living in the U.S. Some of those human beings are bad people most Americans would want deported. Some of them are working hard at jobs, like Ke’s, that help others and strengthen our nation. Some of them are running businesses they’ve run for decades. Some of them have been in the U.S. since they were toddlers, never knowing any other homeland. Every one is an individual story.

And there are 65 million stories.

Immigrants, Refugees, Human Beings

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“It would just be like my life ending,” he said. He was an attractive 20-something with piercing black eyes and a neatly trimmed beard. “I was a Dreamer,” he added, “but now I just have nightmares. I’ve lived here since I was 8. I did really well in high school and am halfway through college. But I could be sent back to a country I hardly know, to a very dangerous situation. I’m afraid for my whole family.”

His name is Antonio, and he is an undocumented immigrant. He is one of at least 11 million people in the U.S. today who go to bed with the fear they might wake up to their worst nightmare, deportation. It’s a fear that will be multiplied many times over with installation of an administration that came to power with more than a little help from ripples of xenophobia.

Immigrants. Refugees. Migrants. Humans.

refugees-uganda

Worldwide, well over sixty-five million people have been forced to flee their homes, with one source reporting that 24 people were displaced from their homes every day in 2015. By now, most of us have an overload of images in our heads – Syrian children fleeing war-torn cities, terrified people clinging to the sides of capsized boats, acres of tent cities housing human beings facing an unknown future.

Some hope for the hordes of migrants and refugees in Europe lies in the countries and organizations – UNICEF, Save the Children, other nonprofits – that provide shelter in the form of “temporary” camps. The people there, many of whom spend years of their lives simply existing, at least receive food and minimal care. But it’s hard not to consider how little the U.S. is doing (and how much less we’re likely to do in the coming years)

Among the organizations working to ease the burdens of undocumented immigrants on our own soil is the Interfaith Movement for Human Integrity. Senior Program Director Rev. Deborah Lee was speaking of her group’s work at the interfaith event where Antonio told his own story.

“What is our unique role, as religious communities, and how can we put it into practice?” Lee asked. “Does our faith require us to provide sanctuary for those who feel threatened?”

The IMHI maintains the answer to that latter question is a loud Yes. “There is a growing need for faith communities to be a part of the (sanctuary) map,” she says, “which already includes college campuses and cities around the country – responding to God’s law of offering protection to the vulnerable.”

Her organization, Lee explains, hopes to enlist one (or more) “sanctuary congregations” in cities across the U.S. where someone facing final deportation orders can find protection. There are also migrant families arriving in the San Francisco Bay area, Lee says, “who are seeking protection from deportation and applying for asylum, but who are without official refugee status and resettlement services.” For these, IMHI seeks congregations that can provide either support or hospitality housing.

Welcome.many languages

The idea of sixty-five million+ people forced to flee their homes looks like a tragedy too big to consider. But listening to Deborah Lee talk about how every human being is sacred, or having coffee with Antonio, puts a face on possibility.

I . . Am . . The Refugee

Refugees are human beings

“If I’d been caught,” she said quietly, “I would have been sent back to North Korea where I would have faced prison, or possibly execution.” She had escaped into China, only to find that refugees were not exactly welcome there. “My parents (who had helped her, and a brother, escape) told the government that my brother and I were dead. For several years, they were closely watched because the government didn’t believe them, but it is somewhat better now.”

The young woman with a shy smile spoke through an interpreter at an event at Calvary Presbyterian Church, in recognition of World Refugee Day – which you may have missed, in the tsunami of news/tweets/rumors about suffering refugees, undesirable immigrants and assorted boundary walls and fences.

The young woman speaker eventually made it to Thailand, and from there to the U.S. where nonprofits such as the International Rescue Committee and Refugee Transitions are helping her piece together a life. It took her seven years. She does not expect ever to see her parents again. We were asked not to take pictures, to protect her.

At a later event on the same day another young woman spoke. Her English was immeasurably better than my Pashto or Dari would be if I studied really hard for the next 10 years. Born in 1992 into an educated Afghan family, she repeatedly cited having educated parents as setting her apart. Most Afghan women of her generation (as with other generations) face a life strictly limited to the confines of the family home. But by the time she was five, the Taliban had taken over and educating girls was forbidden. In her city there was one underground school where girls could learn to read and write, and she and her parents decided to risk it. During regular government inspections the children would hide textbooks in garbage cans. But she survived, and received a rudimentary education that was greatly expanded after 2011 when the U.S. entered Afghanistan. (“In our prayers, we gave thanks for the Americans,” she said. That was surprising, and gratifying, to this American reporter.)  She came to the U.S. on a student visa several years ago. By the time she graduated it was clear that she could not return to her country – which has known nothing but war for forty years – to help young women and girls as her hopes and plans had been. So she became a refugee. A refugee is, by definition, “a person who has been forced to leave his or her country in order to escape war, famine, persecution or natural disaster.”

“So many things are hard,” the young woman from Afghanistan says. “For instance, pronunciation. You want to renew your ‘weesa,’ and they don’t know what you’re saying because it’s ‘visa.’” Other things are harder still. Because she was on a student visa, she could not work. After graduation she “couch-hopped,” staying wherever she could, “because the only people I knew were my professors and my classmates.” She has now applied for asylum — a process that also prohibits working for at least 150 days. She was fortunate to find a family who has taken her in, and she hopes to make a life in the U.S.

For many in the audience, it was hard to imagine the endless bureaucratic mazes refugees encounter and patiently endure — possibly because they often come from countries where government bureaucracy is a daily fact of life. It was even harder to imagine spending two or three years of one’s life (a minimum) or well over a decade (an average) in a refugee camp.

Refugees - UNHCR

According to the United Nations Refugee Agency, 33,972 people are forced to flee their homes every day because of conflict and persecution. That is 33,972 people every day. There are, UNHCR reports, 65.3 million forcibly displaced people worldwide. That is sixty-five and three/tenths million homeless/stateless people. Human beings. Many of these are simply desperate to escape; a small percentage hope – and yearn – to return to their homeland if it can be safe (and livable) again.

The United States, a nation of immigrants (we won’t get into the viewpoint of Native Americans here) accepts a few thousand refugees per year.

This writer felt, at the end of the day, she should go home and count her blessings.

The Afghan woman, now – though a long way from citizenship still – an American woman, was asked what those in the audience could do to help.

“Support any of the nonprofits that work to help refugees,” she said. “If you have money, that’s good. But if not, you can give your time – or your prayers.”

But the big thing is, both of these refugees said, echoing the clergy of all faiths who have been speaking out in recent days, not only to give something, but simply to see other individuals not as ‘the other,’ but as members of the community of humankind we share.

Repeatedly, citizens and refugees alike said, somewhat wishfully, “Open your hearts.”

Immigrants? Which immigrants? – – – – An Ohlone comments, & Nancy Pelosi adds a few words at interfaith gathering

peace dove mosaic

Native American vestments draped over his 2015 business suit, Ohlone descendant Andrew Galvan, whose ancestral lands encompass the San Francisco Bay area, smiled broadly at the 400+ paying guests at a recent event in San Francisco. The attendees had just responded to queries about when their ancestors first emigrated to the U.S.: some in the 21st century, most in the 20th century, a few in the 19th, 18th or 17th.

“My ancestors,” Galvan observed, “apparently welcomed all of you.” Coming at a time of crisis and dissension over new immigrants seeking welcome in these old lands, the message was not lost on anyone.

The occasion was the 18th Annual Interfaith Thanksgiving Prayer Breakfast hosted by the San Francisco Interfaith Council. Some 800 churches, synagogues, mosques and other faith communities are part of the SFIC. Months before refugees and immigration became a global humanitarian crisis and a U.S. political tinderbox, plans were underway for this year’s breakfast. Its theme? “Faith and Sanctuary: There Are No Strangers.”

Galvan explained that his ancestors acknowledged a Grandfather creator-god – who worked in cooperation with Grandmother Earth. He then led prayers of thanksgiving, with explanations, to the four directions:

To the East, “where the new day begins and we have the opportunity to begin again and again.”

American Indian Movement Flag

To the South, “where the warm winds come from, as well as our brother the fire. Grandfather, we ask you to control and contain our brother the fire.”

To the West, “where brother sun sets and the moon and stars are in control; and we enter dreamland. Grandfather, protect the children who sleep and keep us clear of nightmares. Teach us to live right that we may die right.” And :

To the North, “where are the snow-capped mountaintops. Grandfather, thank you for our sister water. We thank and praise you for the gifts of Nature.”

There were other explanatory elements, but most notable, for the multi-ethnic group representative of so many contemporary religions, was the business of cooperation among all those Grandfathers and Grandmothers, brothers and sisters.

Toward the end of the program former Speaker of the House Nancy Pelosi arrived, slightly late, offering as her apology the fact that she had been outside on her cellphone (“You could probably hear me . . .”) with colleagues in Washington threatening to shut down the government unless we stop admitting refugees. “These children,” Pelosi said with no attempt to control her wrath. “Fleeing war and unimaginable Pelosi at SFIC 11.23.15horrors.” She went on to cite facts about the current refugee population – such as that well over one-third are children, about one-half are women, a large percentage are elderly – and only two percent are in the category (younger, male) that could, though it’s unlikely, constitute a threat. “And if you are in the U.S. today,” Pelosi continued, “and you are a young male on a terrorist watch list, you can walk into almost any gun store and walk out with the weapon of your choice.”

At one largely Presbyterian table (where a few What Would Jesus Do? comments had been made about the current U.S. debate,) someone remarked, “Grandfather and Grandmother are among the refugees. And I think the Great Spirit is not pleased.”