Reading the data on declining abortion rates

This essay first appeared on HuffingtonPost.com

Recently released figures from the Guttmacher Institute show a drop from 1.2 million abortions in 2008 to 1.1 million in 2011, and that’s something to cheer about.

The question is, who’s cheering, and why.

Anti-abortion forces are not even cheering very loudly. Instead, as reported in National Right to Life’s News Today, they are proclaiming that the new report “downplayed the role that public debate over the rights of unborn children have played in this trend.” Well, that role is, in itself, debatable. I would suggest that those on all sides of the issue might do well to put aside the fringes — “Abortion on demand and without apology!” as well as “The unborn must have rights!” — and focus instead on the good news: Fewer women are having abortions. Unintended pregnancy rates have dropped. Abortion has decreased to its lowest level since 1973 when Roe v Wade was decided.

As a woman who had a back-alley abortion in 1956, I hear that as good news on many counts. No one, I repeat, no one, has an abortion without anguish. The decision is always complex, difficult, unique and intensely personal. One woman may have been raped, another impregnated under equally horrendous circumstances. One woman might already have more children than she can adequately care for and know that continuing her pregnancy will threaten her own health and her children’s future. Another woman could have learned her pregnancy has severe fetal anomalies, leaving her heartbroken at the prospect of bringing a child into the world who will only suffer and quickly die. If she’s poor, her choices rapidly disappear. Like the young woman denied access and unable to end a tragic pregnancy in 2009 who told me tearfully, “we couldn’t raise the money.”

A decrease in stories like these is great good news.

But it will not happen by continuing to deny access to safe procedures or creating more and more layers of restrictions. It will not happen by rolling back access to the very things that can limit the unintended pregnancy rate in the first place, like sex education and birth control. Insisting that every woman in the U.S. must be compelled to carry every pregnancy to term will not prevent unintended pregnancies, and unintended pregnancies will always drive up abortion rates.

When I began work on my recently published book, Perilous Times: An inside look at abortion before – and after – Roe v Wade, I spoke first with women like me who had had no access to safe and legal abortion. Our stories are of frightening trips in strange cars, blindfolded and defenseless, to kitchen-table abortions performed by untrained criminals. But soon I began hearing equally distressing stories from young women today, like the distraught woman above who “couldn’t raise the money.” Or the pregnant 14-year-old who was rescued by Loretta Ross of SisterSong in Atlanta after the abused child — “she was still sucking her thumb,” Ross said — had been unable to terminate her pregnancy because of time limits in her home state.

Lower abortion rates will come from more widespread use of more effective contraception. And from educating women, and men, about how to prevent unwanted pregnancies.

How can effective, non-judgmental, accurate education happen? Not through the organizations that run “Crisis Pregnancy Centers” and spread misinformation, while telling women that abortion is “murder.” If education is to be effective, it can only happen in an arena of full truth, and be built on scientific fact.

Physicians for Reproductive Health is a good place to start. This professional organization keeps its focus on women’s health. Remember when trained doctors and healthy women were the heart of the debate rather than unscientific data and political rants? The National Abortion Federation, which has a strong educational arm, is another. And finally there is — gasp — Planned Parenthood. Targeted as the Essence of Evil by anti-abortion forces because some Planned Parenthood health centers offer safe and legal abortion, in reality Planned Parenthood is the logical place to begin advocating for… planned parenthood: safe, informed ways to avoid unintended pregnancies and promote healthy women and children. The organization is already providing extraordinary services. According to PPFA’s website, “every year, more than 700 Planned Parenthood health centers provide birth control to more than two million patients from all walks of life.”

The latest Guttmacher report could be a catalyst for change. But only if those on both sides of the highly polarized and overly emotional abortion issue will use it for the good of women. And I, an eternal optimist, am not holding my breath.

End-of-life compassion slowly winning

If you think you might die some day, and you’d like to do it with as much dignity and as little pain as possible, things are looking up. Which is encouraging to me, a believer in end-of-life and reproductive rights both — and progress in one out of two causes is something to cheer about.

credit acpinternist.org
Credit acpinternist.org

The outlook for a compassionate end to this life in the U.S. continues to brighten. In a recent New York Times article summing up advances that are being made in multiple states,reporter Erik Eckholm quotes my good friend Barbara Coombs Lee, President of Compassion and Choices: “There is a quiet, constant demand all over the country for a right to die on one’s own terms, and that demand is likely to grow as the baby boomers age.”

Lee, a baby boomer herself, is in a position to know. She has been at the forefront of the death with dignity movement since it was in its infancy. We first met when I was researching Dying Unafraid (Synergistic Press, 1999) and she was head of Compassion In Dying, headquartered in Seattle. That group had formed, I learned during a weekend spent with leaders and volunteers in the late 1990s, “because we got tired of reading headlines about people with AIDS jumping off of highway overpasses. And we thought there had to be a better way to die.” Compassion In Dying later merged with End-of-Life Choices, which had itself grown out of the somewhat more in-your-face Hemlock Society, to become Compassion and Choices. (And I am proud to have been a part of C&C since its inception as a volunteer, former local board chair, current leadership council member and general cheerleader.)

In those early days, all was not optimism. While Oregon was proving that a physician-aid-in-dying law could work, efforts elsewhere were failing with heartbreaking irregularity. The one most painful to me culminated in the defeat, in 2006, of a bill which would have legalized compassionate dying — in other words, with the aid of one’s physician if one so chose — in California. Assembly members Patty Berg and Lloyd Levine introduced the legislation, and polls showed overwhelming support among Californians, including a majority of California physicians. Victory seemed all but certain, despite a vigorous and expensive campaign against the bill by the Catholic Church (not most Catholics, just Catholic officialdom) and the California Medical Association (of which a small percentage of CA doctors are members.) At the judiciary committee hearing chaired by then CA Senator Joe Dunn  — who had loudly proclaimed his support —  Dunn suddenly had a change of heart. Something about a conversation with his priest, he said in a rambling commentary. Dunn then cast the deciding vote against the bill and it died an unnatural death in committee. A few weeks later Dunn was termed out of the California legislature and took a job — surprise, surprise — as CEO of the California Medical Association. It was not my personal most encouraging experience with the democratic process.

Now, however, sanity is prevailing. The option of choosing a compassionate death is legal in Washington, Vermont, Montana and New Mexico and the cause is gaining in other states. As Steve Heilig, another highly esteemed friend who is co-editor of the Cambridge Quarterly of Healthcare Ethics, points out in a current letter to the New York Times, “Progress is possible if carefully and ethically pursued.”

If only there could be a careful, ethical pursuit of progress — instead of the ongoing, reckless, politically and religiously-driven backward march we’re seeing — for reproductive rights.

Millennials and abortion rights

If abortion rights disappear, it’s the millennials who will be most affected. Some of them are worried. Many of them are unaware and unconcerned — but more of them are beginning to take up the fight for reproductive justice. Or, at the least, beginning to pay attention.

I got my first anecdotal glimpse of how the issue is playing out when I spoke to a class at Randolph-Macon College in Ashland, VA recently. It was, by and large, heartening. The students listened attentively to my own story of an illegal abortion that took place when their grandmothers were young. Most were somber or nodded in sympathy; one young woman put both hands to her cheeks, partially covering her eyes and shaking her head as if in disbelief. I read that with encouragement: maybe if more of the millennials realize how dangerous those pre-1973 days were for women they will help prevent a return.

The several young men in the class turned out to be the most vocal in support of abortion rights. I asked one of them why. “Because I don’t believe anyone should tell a woman what she can or cannot do with her own body,” he said. He knew several women of his generation who have had abortions, and he believed it was nobody’s business but their own.

Then I asked if anyone in the class — which did seem generally supportive of abortion rights — felt differently. “It’s okay,” I said. “I’m not being judgmental or argumentative; everyone’s got a right to his or her own opinion. I’d just like to hear from anyone who does not believe abortion should ever be permitted.” One courageous young woman raised her hand.

“I know three people who have had abortions,” she said in response to my request for explanation. “Two of them later had regrets, and it has ruined their lives.” And on that basis she feels no one should be allowed to have an abortion? “Yes.”

It would be ridiculous to draw any conclusions from one brief encounter with several dozen bright millennials, but I have some theories. One is that the anti-abortion spokeswoman, in addition to knowing several women “whose lives are ruined,” is rooted in a religious community that reinforces this view. It’s the stance of the religious and political right that abortion is murder — and if you’re in such a community and have an abortion you would undoubtedly feel ruined afterward. Forever? I hope not.

A second theory is that the articulate young man has been around a lot of people who encouraged him to ask questions and think things through. While the young woman was not anxious to elaborate on her views, he seemed perfectly ready to defend his.

My hopes are on the millennials who are thinking things through.

About those women in Boston

I don’t personally know Eleanor McCullen, so I have no reason to believe she is not a sincere, well-meaning woman who honestly believes it is her Christian duty to inject herself into the lives of perfect strangers. Ms. McCullen — if you’ve been hiding under a rock for the past few weeks — is lead plaintiff in a case now before the Supreme Court. She and her fellow “Operation Rescue” protesters argue that they should not be prevented from encountering women trying to enter a clinic in Boston where abortions are performed. And that the 35-foot buffer zone currently protecting such women interferes with the protesters’ free speech right to speak directly into their faces.

Lord help us all.

Courtesy:  Keesa McCoy, 4/25/12
Eleanor McCullen (Courtesy: Keesa McCoy)

But first, back to Ms. McCullen. According to NPR’s Nina Totenberg, she “looks like a cheery grandmother.” McCullen told Totenberg that she asks women to “just talk a minute before you rush in. You rush in so quickly, and then you come out in tears.” She tells women: “There’s another option other than taking the child, the small boy or girl, from the womb.” On her refrigerator she keeps pictures of the “babies she has saved.” That has to make her cheery. Perhaps every one of those babies is healthy, happy and well-fed, and living in a warm, loving home. One hopes.But I am still inclined to wonder about the other women. The women (and girls) who might appreciate the buffer zone because on that particular day in their very private lives they would prefer not to be accosted by a perfect stranger. Suppose you were one of them.

Suppose, for instance, you are a 14-year-old (who might look older to Ms. McCullen) who had been raped — probably repeatedly — by an uncle, or some other family favorite. Already traumatized beyond imagination, you might wish not to spend the next 6 or 7 months with this ugly reminder of unspeakable abuse, but rather try to struggle back into some sort of a life of your own. Is it really Ms. McCullen’s business if you want to make this choice?

Or suppose you have an eagerly anticipated, greatly wanted pregnancy, but have learned of a fetal anomaly that will mean it can only face a few hours or days of terrible suffering. Do you need to explain the wrenching decision to spare your child that suffering to a perfect stranger?

Possibly you are a young mother unable to care for too many children already, or perhaps a woman with so many drugs in your system you’re not willing or able to handle a drug-addicted infant. Maybe you’re a strong, independent woman with a promising career and complicated life, or maybe you’re an older woman who had difficulty with your last pregnancy and know another could be fatal. Does Ms. McCullen need to be let in on all of these details?

If Ms. McCullen needs baby pictures on her refrigerator, could she not go to the homeless shelters of Boston, or hang around the police stations where abused and neglected infants regularly turn up?

I don’t personally know any Operation Rescue people. So I have no reason to doubt their Christian commitment, even if my own Christian commitment is somewhat different. Their web site declares they seek “to restore legal personhood to the pre-born and stop abortion in obedience to biblical mandates.” Several of those words and phrases could be called into question, but the Supreme Court is only concerned, for now, with Ms. McCullen’s right to speak loudly in the face of innocent women, and odds are they’ll vote in favor of the cheery grandmother.

This cheery grandmother wants to weep.

Faces of hope for women’s rights

The universe may, after all, be unfolding as it should (apologies to Max Ehrmann’s Desiderata.)

This could be encouraging.

Within the past several days I’ve been to a number of events concerning our rapidly disappearing reproductive rights; I’ve discussed end-of-life options with a friend newly diagnosed with ALS; and — this one puts things into a new perspective — listened to the remarkable nuclear arms experts Eric Schlosser (Command and Control: Nuclear Weapons, the Damascus Accident and the Illusion of Safety) and Joseph Cirincione (Nuclear Nightmares: Securing the World Before It Is Too Late) explain how easily we could obliterate one another.

StethoscopeMore on compassionate dying and nuclear weaponry later. I just finished talking with about 40 young medical students and healthcare professionals about reproductive rights. Many are students, and members of an excellent organization, Medical Students for Choice. They are committed to protecting women’s health, educating other healthcare providers and the general public about women’s health needs, and making sure that women everywhere have access to safe, legal abortion.

These young people can make believers of you. Belief, that is, that women’s rights will indeed be protected and that lack of access will not lead again to women dying from botched abortion. The articulate president of MSFC (who bought a copy of Perilous Times and said everyone should know these stories; no wonder I’d follow him anywhere) told me he was certain that each and every member of MSFC would continue to provide safe procedures even if abortion becomes illegal again; but he also said, “I don’t believe that will ever happen.”

I wish. But even though I am a hopeless optimist I’m not optimistic about Roe v Wade staying in place once it’s challenged at the Supreme Court level, which is likely to happen soon. Many of the young healthcare professionals were also upbeat with the belief that women don’t stand to be harmed as severely as pre-Roe “because medical abortion is so simple now, and misoprostol (the abortifacient pill) so readily available.” I wish again. Many, many women today are already facing harm because they take misoprostol without proper supervision, in improper dosages or too late. But these women are — as obvious in the statements of the young professionals at this seminar — essentially invisible. They are poor, disempowered and living in remote (even not so remote any more) areas where they have no access to safe abortions. They’re not dying in droves — one of the things that prompted passage of Roe v Wade — but they are often harming themselves… or having more unwanted babies.

I’m siding with the students. Their dedication and commitment are an inspiration and their hope for the future admirable. My hope is just that they are right… and the universe will continue unfolding, with justice, as it should.

Devious ways to cancel rights

A Supreme Court decision in 1973 affirmed the right of women in the U.S. to make their own choices about reproduction, including the choice of having an abortion.

But oh well, never mind.

Those who oppose this constitutional right have chosen to negate it by going around the law: forcing clinics to close, layering restrictions, inserting unnecessary road-blocks, passing medically inappropriate or erroneous state laws, denying access to women who might want to exercise their right. So the right remains, but the justice is gone. If a woman has money and resources she may still choose to have an abortion. But if she’s poor, or without power, in well over half of the country she effectively is forced to continue an unwanted pregnancy no matter what. Or to try something that can leave her sick, maimed or dead.

“I think it is more difficult to get an abortion in the country today,” said Carol Tobias, president of National Right to Life, in one of the better understatements of the year so far. To the members of this organization, this is very good news.

To poor, suffering, desperate women unable to exercise their own right — life and liberty included — the news is increasingly bad.

But it’s another group that’s getting me down. The New York Times reported in a recent story that Americans United for Life sees this flood of new laws as “life-affirming legislation designed to protect women from the harms inherent in abortion.”

THIS HAS NOTHING TO DO WITH PROTECTING WOMEN. This has strictly to do with elevating the right of zygotes and fetuses above and beyond the right of women. HARM IS NOT INHERENT IN ABORTION. (It’s very hard not to scream.) Harm is inherent in the denial of women’s right to control their own bodies. Can these good folks not learn ANYTHING from history? Millions of women were maimed, sickened, left sterile — or dead when abortion was illegal. It will happen again. It’s already happening in much of the country.

Meanwhile, about that constitutional right to choose? Oh, well, never mind…

Dr. Ken Edelin: Warrior for women’s rights

Women everywhere suffered a loss on December 30 with the death of Kenneth Edelin, retired ObGyn and longtime champion of reproductive justice. Dr. Edelin died of cancer at his home in Florida. He was 74.

Photo Courtesy:  LifeNews.com
Photo Courtesy: LifeNews.com

Ken Edelin’s obituaries all lead with the story of his sensational manslaughter trial in 1973.  As the New York Times reports, “Dr. Edelin (pronounced EE-da-lin) was charged with causing the death of the fetus of an unwed 17-year-old during an elective abortion in her sixth month of pregnancy. In a six-week trial in Boston that explored uncharted legal ground and made headlines across the country, Dr. Edelin, who was black, was vilified as a baby-killer and defended as a victim of racial and religious prejudice being tried for an action that had never been defined as a crime: killing a fetus that may or may not have been a “person,” and whose rights had never been specified by law.” He was convicted, but later acquitted of all charges.

Edelin’s long career, though, was much more than that event. It included teaching, writing, mentoring, and advocating for reproductive justice, especially for poor women of color. Among other honors and awards, he received the Margaret Sanger Award, its highest honor, from the Planned Parenthood Federation of America in 2008.

In the several times I spoke with Ken Edelin during research for Perilous Times (about his story, which appears on pages 109-111) and after its publication (to thank him once again) he was gracious, generous and supportive. He was particularly proud of the book he wrote about the Boston trial, Broken Justice: A True Story of Race, Sex and Revenge in a Boston Courtroom, and understandably a little miffed that it had not received the recognition he felt it deserved. It may have been too exhaustively detailed to find a major publisher or a host of readers, but Broken Justice makes certain that the full story of that episode is preserved.

It was an honor to have encountered Ken Edelin, even only in phone calls. He will be missed.

All kinds of greetings this season

Christmas bells
Christmas bells (Photo credit: Wikipedia)

The first thing that dropped out of the Christmas card was a front page torn from The Flint (MI) Journal of September 5, 2013:

ABORTION CLINIC CLOSES; ONE REMAINS IN AREA read the banner headline at the top of the page.

My friends keep track of things for me. News and notes get saved — sometimes for three months — because holiday cards are still my generation’s catch-up communication of choice. Who went off to college, got married, landed a new job, took an exotic trip, (got sick or died) — news of the old year comes with good wishes for the new. This year’s news, for me, tended to focus on reproductive rights. Thus the clipping from The Flint Journal (on whose payroll Bud Johns appeared as a kid, and a young reporter.)

The story wasn’t one that would have made lasting news much beyond Genessee County, Michigan. An ugly report about a woman saying she was “forced” to have an abortion, a lawsuit, and that was the end of the Feminine Health Care Clinic.

It’s still possible to obtain an abortion in the area, though obviously now more difficult. The closing of FHCC brought the number of abortion-providing clinics in the area down from four not long ago to, currently, one. And that, according to Flint Area Right to Life Director Judy Climer who’s been leading this effort, “makes us feel we’re on the right track.” Climer’s track leads to total denial of abortion access. And the interesting point of the whole long, sad story is summed up later in the article:

Lori Lamerand, president and CEO of Planned Parenthood of Mid and South Michigan points out toward the end of the story that all of these things “were not done solely in the best interest of the patient.”

This week will bring more cards. Next week will bring a new year. If miracles happen — and isn’t this the season of miracles? — the new year will bring some sort of rational public dialog about protecting the patient, i.e. pregnant woman, while somehow respecting those who blindly hold that her fetus is all that matters.

Miracles do happen.

 

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