Arne Duncan on education — and inequity, and injustice

Arne Duncan
Arne Duncan

Arne Duncan sounds like a man who is ready to get out of Washington.

At a recent Commonwealth Club of California program moderated by EdSource editor-at-large John Fensterwald, Duncan spoke briefly about educational gains made during his seven year term as U.S. Secretary of Education – but repeatedly and at length about the inequities and injustices that remain across the country. His frustration is palpable.

All those debates about Common Core, testing, over-testing? Sideline arguments. “All we can do at the federal level,” Duncan says, “is fight for equity, excellence and innovation. Take politics out of it. Figure out how to get better faster. The school-to-prison pipeline is real; suspensions and expulsions lead to crime.” And don’t even get Arne Duncan started on gun violence.

“The arc of the moral universe is long,” the Secretary quoted Martin Luther King Jr. as saying, “but it bends toward justice.”

Duncan clearly believes justice is not happening. “It doesn’t bend by itself,” he says, “or fast enough. The fight is not just about education. It’s about increasing social mobility, about keeping good jobs in our economy. From the standpoint of social justice, it’s about economics, and about keeping kids alive.”

Where is the arc not bending? “With early childhood education. The average child living in poverty starts kindergarten one year behind.” With gun violence, which Duncan repeatedly spoke of as closely tied to schools. “There have been more gun deaths since 1970 than in all of our wars combined. And there are too many instances in which the quality of education depends on where you live.”

Listing three top priorities he believes must be addressed, Duncan cites early childhood education as number one. He sees no reason why it can’t be done. “In the Netherlands, every four-year-old is in kindergarten, and they are working toward extending early childhood education to three-year-olds.” Second: “Great teachers matter. In South Korea, teachers are ‘Nation Builders.’ A teacher in North Carolina is giving blood to help pay the bills.” (Speaking of injustice and inequity.) And third: “How do we build demand for great schools, great teachers particularly in poor communities? How do we make it a badge of honor for teachers and principals to go where the need is greatest?”

Duncan cites the fact that in Massachusetts, the nation’s top state for education, 30% of all high school graduates take remedial classes to get into college. The percentage goes far higher in other states. “Do we want to keep doing that or not? And it is unbelievable to me that we don’t take action to end gun violence.”

Asked what he’d like to have as his legacy, Duncan fired back, “It’s not about me. We have a long way to go, and we must accelerate the pace of change.”

With that, Duncan stepped down from the stage. One gets the very strong impression – hearing him also say that being Secretary of Education was never something he aspired to, but he took the job because of his great admiration for Barack Obama – that he is more than happy to have stepped down from the national stage and headed back home to Chicago.

Setting Patterns: Defaulting to Justice

Nishioka with the writer
Nishioka with the author

“You know why we drill?” the Lt. Colonel said; “to establish a pattern.”

That brief story was told recently by Dr. Rodger Nishioka, keynote speaker at a conference that was all about establishing patterns – possibly changing them for the better. Well, about patterns and a few other things. But the business of pattern-establishment is particularly relevant. “In a time of crisis,” Nishioka says, “you will default to your pattern.”

Soldiers drill interminably so they can take their rifles apart without thinking. Nishioka suggests that others of us might install default patterns to create peace and bring justice. An associate professor at Columbia Theological Seminary in Decatur, Georgia, Nishioka was speaking at a church retreat, to a Christian audience. But the message is universal. “All three major Abrahamic religions,” he points out, “Judaism, Islam and Christianity, have a core belief in peace and justice.” Add the followers of decidedly peace-loving Buddha, and one would think there should be a little less war and injustice on the planet.

Nishioka maintains that one person can make a difference. He tells the story of a seven-year-old girl whose father had been taken from their California farm by the F.B.I. one night in 1942, and who was waiting with a crowd of other Japanese Americans for buses that would take them to an internment camp. Her mother, in the rush to pack what the family might need, had forgotten to bring anything to eat or drink. The girl wandered off looking for something for her hungry little brother, and found a lady handing out sandwiches and juice. “We are Christian Friends (Quakers),” she explained, “and we think what is happening to you is wrong.” The girl lived through three years in the camp, where her father soon joyfully joined them, and through hard years and several moves after the war ended. She managed to enter college, where she met and fell in love with a young Japanese-American man. They married, and raised four sons who all finished college and/or graduate school, one of whom is now a professor at Columbia Theological Seminary. On the top of his list of people he’d like to meet in heaven, Nishioka says, is the lady who gave his mother sandwiches and juice.

But back to patterns. Quakers practice patterns of quiet and tranquility, reinforcing their persistent efforts to right injustice. Yogis practice meditation. Buddhists chant. Practitioners of almost all religions repetitively recite creeds as a way of establishing patterns of belief and action. In California we have earthquake drills designed to instill a default pattern of Drop, Cover and Hold on. School children, sadly, are drilled to take cover in the event of an assault. If your default pattern is ingrained enough, you might even be able to grab your cellphone and passport on the way out the door when the house catches fire.

What if large numbers of us altered our driving pattern just to let that jerk in the next lane break into the line ahead? Road rage deaths would nose dive. Or we could default to smiling, as Jaden, the incredibly precious six-year-old Georgia orphan is trying to make us do. Or we could default to justice: trying to create better lives for those less fortunate, those without power, those who need sandwiches and juice.

It is possible, Rodger Nishioka suggests, to change the world, one person, one pattern at a time.

 

 

Celebrating the Iran Nuclear Deal

nuclear cloudsThe mood was sheer celebration. “We’ve moved the boulder in the road,” said Joe Cirincione; “this model can be useful for other work.” Moving the boulder, a distinguished group of speakers repeatedly explained to the small, celebratory-mood audience, will lead to a safer world for our children and grandchildren, a world “where nuclear weapons are a thing of the past.” He was speaking of the Iran nuclear deal.

The Iran deal – the Joint Comprehensive Plan of Action signed in Vienna on July 14 by the U.S., Iran, China, Russia, U.K., France, Germany and representatives of the E.U. – runs to approximately 159 pages, very few of which this right-brained writer has read. But I absolutely trust Joe Cirincione.

Cirincione is president of Ploughshares Fund, a nonprofit that works to bring about a world in which our children and grandchildren might live without the threat of being blown to bits by a nuclear bomb. A really attractive idea. (Ploughshares Fund was founded in 1981 by Sally Lilienthal, a remarkable San Francisco woman this writer was privileged to know in the decade before her death in 2006.) It was at a small gathering of Ploughshares supporters that Cirincione and several others – who have not only read the entire 159 pages, but helped write them – explained the details, and the impact, of the Iran deal to us, our grandchildren, and the world.

Many of the details are beyond the technical comprehension of most lay citizens (and more than a few of the politicians whose knee-jerk opposition has little to do with the safety of our future.) They include things like requiring that Iran reduce its 20,000 centrifuges, which are used to enrich uranium, to 6,104 over the next 10 years, giving up its most advanced centrifuges while using only their older model. Then there is the business of how far the country will be allowed to enrich uranium: no more than 3.67 percent, which will be okay for power plants but is far below the level needed for weapons. Iran also agreed to reduce its stockpile of uranium by 98 percent.dove of peace

These extraordinarily complex details were part of a conversation between Cirincione and Kelsey Davenport, Director for Nonproliferation Policy, Arms Control Association at the event. Davenport was among the outside experts traveling to Geneva, Vienna and elsewhere to help work out the agreement – “and knows more about the Iran deal than anyone I know,” Cirincione remarked, and spoke of the long, often painful path toward its success. Davenport said she could usually tell right away how some negotiation went – discussions that often ran into the small hours of the morning – by the expression on someone’s face.

We should all be smiling today.

 

 

 

My Problem With the Pope

Pope Francis
Pope Francis

Pope Francis the Good is one truly uplifting presence on the world stage. Millions of us welcome and rejoice over his messages about helping those less fortunate, building tolerance and seeking justice – all goals that could use reinforcing in almost every corner of this turbulent planet. Even for us Protestants, it’s a good time to share the name Frances, by whatever spelling.

But the pope and I have a small disagreement.

Should a woman have control of her own body? Not if it contains an embryo, or if she might want to prevent it from growing an embryo, according to the pope.

Abortion? Absolutely not, says the pope. Being a forgiving sort, he has empowered more priests to “forgive” women who have chosen to have abortions and would like to continue practicing their Catholic faith. But once conception occurs – no matter that it’s the result of rape, incest, abuse or a limitless range of very personal issues – the woman must be shoved aside and all focus be on bringing that unwanted fetus into a life of questionable care. And any woman who has made this very personal decision must “seek forgiveness”?

This writer does not profess to be a Biblical scholar, but I have not found, or ever had anyone point out, anywhere in the good book that it says Thou Shalt Not Abort. In all the centuries of mostly men who wrote and have subsequently interpreted the Bible, somehow they – including centuries of presumably celibate priests – have simply opted to deprive women of all reproductive freedom. And today they would still deny a woman’s right to exercise free will.

But it is on the issue of contraception that the pope’s messages ring false, and harsh. One cannot fight poverty and simultaneously demand that poor women bear more unwanted children. If one so adamantly opposes abortion, how can one ignore the fact that adequate contraception would prevent millions of unintended pregnancies – and reduce abortions exponentially?

According to a recent New York Times editorial, a “2014 poll of 12,000 Catholics in 12 countries found that 78 percent supported contraception; in Spain, France, Columbia, Brazil and the pope’s native Argentina, more than 90 percent supported its use.”

The Guttmacher Institute, quoted in the same Times editorial, reports that some 225 million women who want to avoid unintended pregnancies do not use (often cannot access) reliable contraception. “Providing them with contraception would prevent 52 million unintended pregnancies, 14 million unsafe abortions and 70,000 maternal deaths a year.” Even if you don’t care about the maternal deaths – as is clear with “Pro-Lifer’s” everywhere – how does it not make sense to prevent the 52 million unintended pregnancies and 14 million unsafe abortions?

Could someone please ask the good pope to consider these facts? He probably won’t get that request from House Speaker John Boehner, one of twelve children, but he could get it from his equally faithful follower former Speaker Nancy Pelosi. Pope Francis is reportedly a very good listener.

One can only hope.

Illness, Wellness and Procrastination

gumby & stethoscopeYou may have had an experience like this: some nagging health issue not quite bad enough to take the time to tackle. Or with a solution that seems too painful, too bothersome… so you let the issue keep on nagging, usually getting worse.

For me, it was a minor foot issue – okay, an inelegant ingrown toenail. My good pedicurist, alternating with a private podiatrist (my healthcare provider does not provider for regular foot care,) kept the darned thing at bay for the past four or five years. It was a pain in the foot, but on the scale of one to ten it peaked to eight only rarely. Almost a year ago, my podiatrist reached the limit of his patience.

“Look,” he said (while I tried not to look,) “I’ve nursed this thing along for months, maybe years longer than need be. Go for the surgery.” He drew a few lines to show where a slice of toenail would be cut off. “Kaiser has some excellent podiatrists. It’s done with local anesthesia and only takes a few minutes. Three or four weeks of soaking etc, keeping it clean, you’ll be fine.”

Those were the words he spoke. What I heard was: Local anesthesia! Sticking needles in between my toes! Three or four weeks with one foot in a pan? A month without walking along the admittedly dirty park trails? It took me another six months to screw up my courage. Months of anticipated agonies one could hardly wrap the mind around, months of despair over a lengthy recuperation…

Toe 8.7.15Finally I took a deep breath and scheduled the surgery. Instead of (or before; I still wasn’t looking) the shot in the toe there was a freezing action the doctor said would “feel like ice pouring over the area” which was, in fact, breathtakingly painful for about 15 seconds. And that was it. A few minutes later I was handed a sheet of instructions for “after a nail procedure,” fitted out with a Velcro’d boot, and sent off to drive home. It was all I could do to remain pitiful enough for a few hours’ sympathy. The next day, the fancy bandage came off. Recovery boiled down to Band-Aids and a little pother of three-times-a-day soaking for 5 minutes. Probably the most difficult part of this long-feared episode was being confined to home for two days, soaking, elevating (not critical, but perhaps helpful) and feeling pitiful. By the end of the second day I was going stir crazy. So I suited up in socks and Birkenstocks and went to a jazz service.

There I met an old friend who left San Francisco several years ago. “I guess you hadn’t heard about Bob’s surgery,” she said, when I asked how long they’d been in town. “They found a tumor on his kidney. He was at the VA, and they took out one kidney, his urethra, a lot of other stuff. They say he’s fine now. We got an apartment here so he could recuperate.” About that time her recovering husband walked up for a hug.

“Well,” I said, “I was going to complain about my toenail.”

 

 

Fighting off dementia

DementiaAlzheimer’s – already afflicting well over 5 million Americans – is expected to claim more than 16 million of us by 2050 if a cure isn’t found. Today it is at the top of the Bad News list of potential diagnoses for almost anyone over 50. Justifiably so, since the Centers for Disease Control and Prevention reports than one in three seniors now die with Alzheimer’s or other dementia.

That’s the bad news.

The good news, explained recently by Patricia Spilman, M.S. at a sold-out Commonwealth Club event in San Francisco, is that there are things one can to do lower the risk, and perhaps slow the progress of the disease. Spilman, who is Staff Scientist at the Buck Institute’s Bredesen Lab, should know. She has spent more than two decades researching neurodegenerative disease, and has written and spoken extensively on Alzheimer’s and related diseases.

“Forgetting,” Spilman says, by way of reassurance, “is normal. You don’t need to remember where you put the car keys last week, or a doctor’s appointment last month.” And studies – including one by Buck Institute founding President and CEO Dale Bredesen M.D. that is fascinating even for a lay reader – suggest that cognitive decline can be slowed, or in some cases reversed.

Spilman’s prepared remarks consisted largely of useful, realistic advice about how to delay the cognitive decline most of us will experience at some point. The audience, ranging from 20-somethings to more than a few senior citizens, was furiously note-taking throughout (or furiously jotting down questions for the Q&A session to follow.)

Exercise – particularly activities that combine movement and navigation such as tennis or golf – is at the top of the list. “It’s easier if you have a partner,” Spilman suggests, “because this adds the important element of socialization. Walking, plus climbing, is particularly good if you try new routes.” More than a few audience members nodded knowingly when Spilman noted the increasing, widespread dependence on mindless GPS. “Take the opportunity to look at a map,” she said.

Cognitive decline can also be offset by paying attention to the critical need for plenty of sleep. To help with a good night’s sleep, Spilman advises allowing at least several hours between eating and going to bed, and having a dark room. Chronic stress is relieved by a combination of exercise and sleep, along with those other preservatives of gray matter, yoga and mindfulness meditation.

Also good for the brain: almost any sensory stimulation. Music, smells, touch. Spilman cites Oliver Sacks’ Musicophilia: Tales of Music and the Brain, and Norman Cousins’ Anatomy of an Illness, in which Cousins treated himself with comedy as useful reading.

“Do something new every week,” Spilman suggests; “every day. Have goals in later life. Take classes, volunteer, build intergenerational relationships, pursue spirituality, encourage others to change and to grow.”

Computer games can improve cognition also. Spilman did not mention any specific sites, but this writer has enjoyed BrainHQ, and other brainy items from Posit Science’s Karen Merzenich, as well as introductory games on the Lumosity site. Most fascinating of all is the University of California San Francisco (UCSF)’s Brain Health Registry, in which anyone can participate; it’s free, and your brain might wind up helping someone else’s brain one day.

The Q&A segment following Spilman’s talk was fast and full of both personal stories and pertinent questions: “What’s normal decline?” (The difference between not remembering the movie star’s name and not being able to do a job well. You might keep a diary of cognitive function.) “What about genetics – the father-daughter-son factors?” (Yet unproven.) “How about overexposure to electromagnetic fields? (Don’t have unnecessary radiation.) And enough other issues raised for two or three more hours.

No one’s brain, in any event, was idle. Which indicates that everyone in Spilman’s audience was lowering his or her risk of Alzheimer’s.

Men Against Women’s Rights

Lady justiceThere is something unnerving about the rush of Republican presidential candidates to go on record as standing firmly against women’s reproductive rights.

Addressing a recent gathering of the National Right to Life Committee – which itself stands firmly against reproductive rights for women; its sole concern is with the fetus – a handful of the leading Republican candidates tried to outdo each other in expressing their anti-women positions. This was before Wisconsin governor Scott Walker threw his hat into the ring with a stirring promise to work for “the unborn.” What Walker means is this: he has zero interest in the mothers of those “unborns;” but he welcomes the political support of anti-abortion forces.

And anti-abortion forces have a lot of political muscle. A sample of the comments being made by candidates seeking to capture it would include:

Jeb Bush, whose “moral absolutes” do not include a woman’s moral right to make her own reproductive decisions, points to the laws passed during his tenure as governor of Florida: the funding of adoption counseling – but not abortion counseling, banning late term abortion, and imposing medically unnecessary regulations on clinics offering abortion.

Rick Perry wanted the anti-abortion group to understand that when he was governor of Texas his record on denial of a woman’s right to choose was best of all. “That’s a fact,” he said. “We passed a parental notification law. I signed a parental consent law. I signed a sonogram law so mothers facing that agonizing choice can actually see.” Forcing parental involvement on very young women who often need to keep their decision private, and all women to view a medically irrelevant sonogram whether they wish to or not – these are the sources of Perry’s pride.

More recently, we have the ever-articulate Donald Trump entering the fray with the comment that “it really, really bothers me, the whole concept of abortion.” Trump’s interest in women, which is well-documented if problematic, does not extend to an interest in their right to make their own reproductive choices.

And lastly, Marco Rubio seeks to enter the White House because it “needs an occupant who values and prioritizes life.” Read: life of “the unborn.” If Rubio gave a fig for the lives of uncounted thousands of women put at risk by the restrictive laws he supports – his values and priorities might shift.

All of the above are men, without the vaguest notion of what it is like to be pregnant as a result of abuse, incest, assault or a multitude of other wrongs, or simply what it is like to be a woman denied control of her own body, her own most private and personal decision-making.

Such is presidential politics today.

On Being Instruments of Peace

dove of peaceWatching the families of people killed at Charleston’s Emanuel A.M.E. Church repeatedly declare their forgiveness of shooter Dylann Roof was, for many including this writer, somewhat surreal. Seriously? Set aside the rage, grief, unbelief, and go straight to forgiveness?

For some faith traditions, that is indeed possible.

Also possible is the response for good coming out of Roof’s act for evil: removal of an emblem – the Confederate flag I recall seeing on some of my ancestors’ gravestones – from public spaces, and serious confrontation of the racism firmly embedded in U.S. culture. Not just the south, not just in police forces, not just in politics; in the U.S. culture.

One small part of the attempt to confront, and hopefully address, those issues in one small piece of the culture began recently when John Weems, pastor of mainline (if hardly traditional) Calvary Presbyterian Church in San Francisco, got to talking with Bishop Ernest Jackson, pastor of Grace Tabernacle Community Church across town in San Francisco’s largely African American Bayview-Hunter’s Point neighborhood. This conversation led to a group of mostly white Calvary members leaving their 10 AM Sunday service early to join the 11 AM worshippers at Grace Tabernacle. (We were saved from embarrassing Caucasian-ness by one tall African American and one third-generation Chinese American.)

Calvary’s Minister of Spiritual Care Victor Floyd was preaching before the group set out – on a day the long openly gay Floyd said he never thought he’d live to see – and admonished the group that worshipping with Pentecostals would mean staid Presbyterians (the Frozen Chosen, we are commonly called) would have to raise their arms above the level of their waists.

Well, who knew?

Grace Tabernacle dancer
Grace Tabernacle dancers

The incredibly gracious Pentecostals greeted the chosen-frozen Presbyterians with exuberance. And a forgiveness for our frozen-ness that would probably be understood only by people like the survivors of the Charleston massacre.

“Forgiving is not forgetting,” Bishop Jackson said. “We have little control over what we remember or what we forget.” But he reminded the uniquely mixed group that it is wise to remember “the wrong that harbors no malice.”

There was a great deal of praise music – hands waving, or for the more frozen, clapping, higher than the level of one’s waist. There was some extraordinary dancing by three costumed young Grace Tabernacle women. There was talk about the burden of unforgiveness. And there were parting words of the sort that will bring exactly the change and reconciliation Dylann Roof (for whose immortal soul a lot of great Americans are praying) sought to prevent.

“Thank you,” said John Weems, “for helping us thaw out.”

“We must disconnect,” said Ernest Jackson, “from hatred and racism.

“We are instruments of peace.”

One can only hope.

 

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