Hearing Wendy’s voice – & others

Mandatory pre-abortion waiting period laws in ...
Mandatory pre-abortion waiting period laws in the United States of America. Mainland U.S. edited from a 600px map by Jared Benedict at Libre Map Project and non-continental states from http://www.uscourts.gov/images/CircuitMapoutlined.eps by the United States Department of Justice. (Photo credit: Wikipedia)

Gail Collins, in her traditionally precise prose, wound up a recent column on Wendy Davis‘ now historic filibuster in the Texas legislature thusly:

A few years back, Davis told me about an incident during a debate when she had asked a veteran Republican a question about a pending bill. Dodging her query, he said: “I have trouble hearing women’s voices.”

“I guess they can hear her now.”

Amen.

There’s something about hearing women’s voices that can make men, especially men who would like to tell women what they can or cannot do with their own bodies, too uncomfortable to listen.

In one poignant story included in my new book Perilous Times: An inside look at abortion before – and after – Roe v Wade (plug intended) Karen Mulhauser tells of the time when she testified before a congressional committee about being brutally raped in her home. She was trying to make the point that had a pregnancy resulted she would not have wanted it to continue. But Congressman Ed Patten (who died at 89 in 1994, after serving 17 years in Congress) “appeared to be asleep.” Representative Silvio Conte (1921-1991; then a Republican from Massachusetts) turned his swivel chair away from her to face the wall.  Mulhauser, former head of NARAL Pro-Choice and current chair of Women’s Information Network, was angered — but not silenced.

Some voices, those of women without resources who are facing unwanted pregnancies in states where safe abortion is de facto impossible, are going unheard. And those women are doing desperate things.

But it is for them that Wendy Davis, and Karen Mulhauser, and every woman and man who believes in a woman’s right to choose, is raising her own voice of encouragement and support. And those voices will be heard.

 

Abortion foes are winning, folks

WASHINGTON - JANUARY 22:  A pro-choice advocat...
Image by Getty Images via @daylife

Will women in the U.S. soon be unable to have a safe, legal abortion? That scary possibility becomes more likely every day. Does anyone really understand the pre-Roe v Wade horrors which abortion foes want to see returned? Not really. That’s because huge numbers of women who could have told the horror stories died at the hands of back-alley abortionists, and those of us who did survive are dying off fast, unheard.

This space welcomes writer John Leland’s front page article in today’s New York Times to the voices crying in the wilderness — just in case someone other than Nancy Keenan might care to listen.

At least 11 states have passed laws this year regulating or restricting abortion, giving opponents of abortion what partisans on both sides of the issue say is an unusually high number of victories. In four additional states, bills have passed at least one house of the legislature.

In a flurry of activity last week, Gov. Haley Barbour of Mississippi signed a bill barring insurers from covering abortion in the new insurance exchanges called for under the federal health care overhaul, and the Oklahoma Legislature overrode a veto by Gov. Brad Henry of a bill requiring doctors who perform abortions to answer 38 questions about each procedure, including the women’s reasons for ending their pregnancies.

It was the third abortion measure this session on which the Legislature overrode a veto by Mr. Henry.

At least 13 other states have introduced or passed similar legislation this year. The new laws range from an Arizona ban on coverage of abortion in the state employees’ health plan to a ban in Nebraska on all abortions after 20 weeks, on the grounds that the fetus at that stage can feel pain.

Fetal pain is a subject of debate in the medical community, and the United States Supreme Court has recognized the government’s right to ban abortions only after a fetus becomes viable, which is more than a month later.

“Fetal pain” is just one ploy; its determination can easily go from 20 weeks backward to ban the morning-after pill. Other ploys? Forcing a pregnant woman to look at ultrasound pictures, prohibiting a physician from discussing fetal abnormalities with his/her patient, and “in Utah, after a pregnant 17-year-old paid a man $150 to beat her in an effort to induce a miscarriage, legislators passed a law that would allow a woman in such circumstances to be charged with homicide.”

Unwanted pregnancies happen. When they do, the man involved can simply walk away, as countless millions have done and will continue to do. Why, then, should so many men purporting to have such omnipotent wisdom be empowered to eliminate a woman’s right to choose what happens to her body?

It’s going to get worse. Unless people — and that includes males of the species who still have brains and some concern for the future of womankind — start paying attention, and standing up to the fundamentalists of all stripes, the U.S. Conference of Catholic Bishops and the religious factions who claim authority over all women, it’s going to get worse than many people in today’s society can even begin to imagine.

Opponents of Abortion Advance Cause at State Level – NYTimes.com.

Abortion wars: pro-choice forces question accuracy of new poll

However the “pro-life” tag for all those anti-women’s-rights people came to be co-opted, it was a stroke of genius. It is, of course, more devious than truthful. Anti-abortion forces, as this space has raged about from time to time, piously support the life of a fertilized egg, while ignoring the lives of mature women. But the loaded label is firmly set.

Most recently, a Gallup poll has brought it to the forefront once more. That poll, released early this month, showed that slightly more Americans call themselves “pro-life” (47%) than “pro-choice” (45%.) The figures are about the same as shown in a similar poll last July, though the pro-life leanings are actually weaker than the percentages a year ago (51% to 42%.) Writer Amanda Marcotte, blogging at RH Reality Check, argues that the poll numbers don’t reflect the political strength of pro-choice Americans. Rather, she says,

the term “pro-life” is more of a tribal identifier or a feel-good term than it is a political stance.  This becomes only clear when you consider that pro-life activists tend to follow the lead of the Vatican (even if they’re Protestant) and object to all forms of fertility control that offer women a reasonable amount of control over their own bodies.

Marcotte interviewed Jessica Grose, whose article on Slate.com about the poll also questioned whether the pro-life numbers reflect a trend against women’s choice, or might be attributable to other factors. Republicans not wanting to be counted as pro-choice because it might align them with Democrats, or Obama; the general movement of Gen Y away from pro-choice. Grose does not, in the long run, see the poll numbers as a voice of doom.

The notion that more and more Americans are embracing the pro-life label is pretty terrifying for pro-choicers. But what does it really mean to call yourself pro-life or pro-choice? Do the labels actually track people’s views about the legality of abortion? The answer may be yes, but not in a simple or neat way. Though more people are calling themselves pro-life, the percentage of Americans who say abortion is morally wrong is down six points from last year. But at the same time, a Pew poll from last August showed that slightly more people are also saying that abortion should be illegal in all circumstances, though the gain is only 1 percent from the previous September.

The upcoming Supreme Court nomination process could potentially shift things back to the pro-choice label. It’s not about Elena Kagan per se, but Gallup senior editor Lydia Saad says that when the abortion issue is raised in relation to the Supreme Court, the issue tends to help the pro-choice side—because, in the end, most people don’t want to overturn Roe v. Wade. Recent data back up the second part—according to a CBS News/New York Times poll from April says that 58 percent of Americans still believe that Roe v. Wade was a good thing.

A hopeless optimist to the core, I wish I could join these wise observers in finding any glimmer of hope in the whole scene. From where I sit and what I know — and I am among the steadily dwindling few who know first hand the horrors that women faced pre-Roe v Wade — the hard core anti-abortionists are pulling every trick in the book to gain ground, and it’s working. If they ultimately do win, women will suffer an unfathomable loss.

Abortion foes' 'Black Genocide' campaign draws one woman's thoughtful response

“Black children are an endangered species” the billboards proclaim — and they are having success. At the bottom of each huge sign is the sponsoring site: toomanyaborted.com, whose stated vision is “to eliminate abortion in America.” Eighty such billboards ran, as a campaign to attract more Black members to Georgia Right to Life; if the newly-concluded effort is deemed a success it is expected to be replicated in other states.

A thoughtful story ran in Sunday’s Women’s eNews, and was forwarded to this space by thoughtful reader Melissa. Set aside the valid physical, emotional, economic and other reasons for terminating a pregnancy, author/scholar Margaret Morganroth Gullette‘s personal story illustrates how a combination of factors can also lead to a considered choice.

Gullette tells of learning from her mother, who was then in her eighties, that she had had an illegal abortion when Gullette and her brother were very young. Unlike this writer, and thousands of others who risked (and often lost) their lives in barbaric procedures because a doctor willing to perform a sterile abortion could not be found, Gullette’s mother was able to have a safe abortion in Manhattan. Her parents were poor and her father’s employment uncertain in those 1940s days, Gullette writes, and felt it would be unfair to add a third child to the already struggling family.

I want to add something–temporality–often forgotten or undervalued in the abortion rights debate, even by pro-choice people.

It is hard to define “life” but one thing we know is that it involves time passing. Life time. If a woman who mothers lives after delivery, she is dedicating some hefty chunk of her life time to being responsible for her child. Usually, two decades. The right to decide whether to proceed with a pregnancy takes into account, and must take into account, that irrevocable pledge of responsibility.

It trivializes this life-course decision-making to suggest my mother’s choice was made on the basis of “convenience.” She decided to make my father’s life easier, to devote her maternal attention to her existing children and to study to further her own and our family’s joint life chances.

Everything proved her decision a correct one. She earned a teaching degree, then went to Bank Street College of Education and earned a master’s degree, got tenure, became a wonderful and happy first-grade teacher and earned a good and secure salary that rose every year.

She and my father together moved us up some inches into the lower middle class so that I could get a good education.

In her 80s, when my mother told me about this episode in her life, it was clear that she had never had any regrets.

The Right-to-Lifers would have us believe that no woman should have the right to terminate a pregnancy, at any moment after conception occurs. That unwanted, possibly unloved and uncared for children must be brought into the world no matter what.

Suppose — just suppose — they were to quit shrieking about eliminating a woman’s right to control her own body, and focus instead on that irrevocable pledge of responsibility. What a gift to the children of the world — black, white, brown, whatever color — that would be.

My Mother’s Abortion Improved All of Our Lives | Womens eNews.

Abortion foes stoop to new lows, and new absurdities

Two pregnant women. One has someone behind her holding a gun to her head. The other one, a Black woman, is being led by a white man. They are entering an abortion clinic.

Wait! Saved by Georgia Right to Life!

It could soon be against the law to force someone to have an abortion, or to have an abortion that is “racially motivated” in the state of Georgia. SB 529, the Coercion and Prenatal Non-Discrimination Ban sponsored by Senator Chip Pearson and lustily supported by Georgia Right to Life, passed a couple of weeks ago by a vote of 33 to 14. The bill now goes to the House, where HB 1155 will send the same message into the world: Thou shalt not “coerce” someone into having an abortion; thou shalt not abort “on the basis of race or gender.”

If you have not noticed forced or racially motivated abortions being rampant in this country you may wonder what’s up with Georgia Right to Life.

I happen to think I know. My crystal ball says if the rather ridiculous law passes this is what will follow: GRTL will find some poor woman willing to declare, after seeking a perfectly legal abortion, that her doctor actually forced her to have the procedure. A high profile case will ensue, the doctor may or may not be convicted — that part really doesn’t matter — but more and more doors will close against abortions. Once enough doors are closed, GRTL and others eager to dictate what women may or may not do with their own bodies will have achieved their goal. Legal abortion will be denied the women of Georgia.

So, you say, they can just go to another state (until the method proves effective and other states follow along. Other states are watching.) If they have money and resources, that will be true. But the poor and un-empowered women of Georgia will be left without safe choices. And you can believe that there will be plenty of back-alley abortionists in business by then.

A diminishing number of us know what it was like in the heyday of back-alley abortions. The right-to-life people, who are so worried about embryos but don’t believe women have rights, won’t tell you. I will. Filthy men (and sometimes even women) made big money butchering desperate women who had no other choice. So the women lay on kitchen tables or gurneys bought cheap at hospital supply warehouses, had unsterilized objects puncture their bodies and went home — often to die.

There are two problems with the RTL people. One is their righteous zeal. The Alabama Pro-Life Coalition Education Fund, for example, “cooperates with God and other Christians…” Hmm. I, a committed Christian, have talked with God about a lot of things and She never told me She wanted to consign mature women to barbarity. The second problem is with mature women. The RTLers believe a fertilized egg has more rights than the woman within whose body it is harbored. If you find that as hard to believe as the notion that women in Georgia are being herded into abortion chambers against their will — check out Ohio Right to Life‘s opposition to the current H.B. 333. ORTL opposes the morning-after pill because “it may cause early abortion” on the morning after.

If the RTLers could, for one moment, stand in the shoes of just one poor, desperate, pregnant woman from the days before Roe v Wade they might get a tiny glimpse of the terror that comes from being without choices. The RTLers say, Choose Life, which I do, every day, for myself and everyone else humanly possible. If abortion becomes criminalized, as is the RTL aim, uncounted thousands of women will have no choice but the deadly back-alley abortionist.

Abortion rights/ pro-choice, what's in a name?

Words matter. When the folks who seek to deny a woman’s right to control her own body co-opted that “pro-life” phrase, a disingenuous but highly successful sound bite was born. You support reproductive rights? You’re anti-life. Pro-death. It was a brilliant PR move, if not entirely accurate. “Pro-lifers” choose to ignore the millions of women who will suffer if abortion restrictions force them into unsafe, often life-threatening choices. You’re pro-choice? You want to save those lives.

Now, perhaps, a new clarification of terms by NPR Managing Director David Sweeney may nudge us toward more honest dialogue:

Last week, I wrote a post about how NPR identifies people who support or oppose abortion. It engendered a lively debate inside and outside NPR. Today, some top editors got together to review the 2005 policy and decided to no longer use “pro-choice” or “pro-life.”

Here’s the memo that was just distributed to all NPR staff:

“NPR News is revising the terms we use to describe people and groups involved in the abortion debate.

This updated policy is aimed at ensuring the words we speak and write are as clear, consistent and neutral as possible. This is important given that written text is such an integral part of our work.

On the air, we should use “abortion rights supporter(s)/advocate(s)” and “abortion rights opponent(s)” or derivations thereof (for example: “advocates of abortion rights”). It is acceptable to use the phrase “anti-abortion”, but do not use the term “pro-abortion rights”.

Digital News will continue to use the AP style book for online content, which mirrors the revised NPR policy.

Do not use “pro-life” and “pro-choice” in copy except when used in the name of a group. Of course, when the terms are used in an actuality they should remain.” [An actuality is a clip of tape of someone talking. So if a source uses those terms, NPR will not edit them out.]

It’s a small step in the right direction, and this space would like to offer three cheers to NPR. Thanks for acknowledging my right to be fiercely in support of women’s rights and reproductive rights — while I am also, equally, pro-life.

NPR Changes Abortion Language – NPR Ombudsman Blog : NPR.