Loretta Ross: Justice Feminist

Loretta J. Ross
Loretta J. Ross (Photo credit: now_photos)

“You can’t protect human rights,” says author, speaker and human rights activist Loretta Ross, “by violating the rights of someone else.”

Ross’ activism is focused partly on reproductive rights — which she is quick to explain include women’s health, access to birth control and contraception and more — but goes far beyond. “I believe in justice for all peoples of the world. I believe that human rights are the pathway to justice.” She once wrote, “If I had to choose one over-arching feminist label for myself, it would probably be as a ‘justice feminist’…”

I had known Ross only through coast-to-coast phone conversations during research for Perilous Times: An inside look at abortion before – and after – Roe v Wade several years ago. But she was in the Bay area recently, speaking to audiences at Mills College, Stanford University and elsewhere, and I was lucky enough to join a lunch hosted by Trust Women Silver Ribbon Campaign head Ellen Shaffer. Also there were Kelly Hammargren, of the Northern California Women’s Caucus for Art, whose “Choice” exhibition will be part of a 4Choice 2013 celebration in December and January, and several other women’s rights activists. But it was Ross who held our attention.

As outlined in Perilous Times, Ross came to her activism through a lifetime of struggle that goes back to being raped at 14….. and continued through raising the child of that experience (a now-grown son, of whom she is tremendously proud.) Founder of SisterSong Women of Color Reproductive Justice Collective, she has worked for more than 40 years toward the goal of justice for women everywhere.

Ross has a pretty strong foundation for her passion: the United Nations Universal Declaration of Human Rights. (She answers the argument against a woman’s right to choose by quoting Article 1: All human beings are born free and equal..  “Rights are for people born,” she notes; “not the unborn.”)

The Universal Declaration of Human Rights is quite a document. In case you’ve not spent a lot of time with it, here in brief are the first several Articles:

  • All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
  • Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status…

In other words, Justice. Loretta Ross intends to keep working for it.

The power of stories

Talk talk talk talk talk talk...
Talk talk talk talk talk talk… (Photo credit: THEfunkyman)

Storytelling is on the move. In the past few days there have been encouraging reports from the 1 in 3 Campaign, “a grassroots movement to start a new conversation about abortion.” Other news is circulating about an upcoming art installation and a planned documentary film — all focusing on the telling of personal stories.

The 1 in 3 (as in, 1 in 3 women will have an abortion) Campaign recently launched its own Facebook page. You can visit the site, you can Like the page, you can buy the book — 40 stories of 40 years of Roe v Wade — you can read other stories, or write your own. It is a project of Advocates for Youth, another story-supporting nonprofit that’s been around and helping young women since 1980.

Then there is the film: Kickstarter efforts to fund The Pro Voice Project —  “A behind the scenes documentary about five women speaking publicly about their abortion experiences in spaces free from politics and moral judgment,” are tantalizingly close to the set goal. Check it out. You may want go over there right this minute and pledge a few bucks! The film will tell the “human stories and shades of gray hidden in our black-and-white abortion debate,” and it is definitely a project whose time is here.

Another unique and powerful project is underway at 4Choice2013, wherein you can tell your story through art or with a letter in your own words. Organized by the Northern California Women’s Caucus for Art, “Choice” is a juried exhibition focusing on women’s reproductive rights. Its motivation? “Our rights to safe legal reproductive care are slipping away, but our silence around our need for reproductive care allows that right to be stolen from us.”  Part of the “Choice” exhibit will be an art installation of letters “telling of what it means to have access to safe, legal abortion.” Anyone can write a letter for inclusion in the installation — the writers will remain anonymous, but the power of the installation will be in the power of the stories they tell, There’s still time to send your own letter.

There are other story-telling projects underway at NARAL Pro-Choice America, at My Abortion, My Life — and over at Catholic Planet there are stories of women who had abortions and now regret it,

This is all we have: our stories. Each story is unique because every woman is unique. When enough of the stories are heard we might well reach the point where real, thoughtful, courteous civil dialogue happens. It’s a conversation that is long overdue.

A glimmer of sanity in Kansas

Scales of justice
Scales of justice (Photo credit: Wikipedia)

The Associated Press reports that the Kansas Supreme Court has indefinitely suspended the law license of anti-abortion crusading former KS Attorney General (2003-2007) Phil Kilne. During his time as Attorney General, and throughout a subsequent stint as Johnson County District Attorney, Kline aggressively attacked Planned Parenthood and abortion provider Dr. George Tiller. The intensity of that relentless battle led to the killing of Dr. Tiller by anti-abortion activist Scott Roeder on a Sunday morning in May, 2009.

No one is pinning blame for the murder of the widely-beloved physician on the anti-abortion obsessed former attorney. But Planned Parenthood supporters and pro-choice activists have to be cheering the small light that’s now shining on Kline’s egregious misconduct. The 154-page Supreme Court decision lists 11 specific violations of the state’s Rules of Professional Conduct committed by Kline while he was in office. As county D.A., for example, he filed 107 criminal charges against the Planned Parenthood clinic, all of which were subsequently dropped.

Third-trimester abortions, which are performed by fewer than a handful of providers in the U.S., are in many ways the hardest to defend, for those of us committed to protection of women’s reproductive rights. But I can absolutely promise that no one chooses a late-term abortion without strong, urgent and very personal reason. It’s a complex procedure with attendant complex effects. But Dr. Tiller chose to offer this procedure to women in need, and others are working hard to preserve the right as part of his legacy.

A new documentary, “After Tiller,” just opened in the San Francisco Bay area. It focuses on the four physicians who now openly offer late-term abortions. Film maker Martha Shane, co-director with Lana Wilson, is in town and speaking at a Q&A session following today’s showing at the Roxie Theater (where I’ll simultaneously be signing copies of Perilous Times.) The event is sponsored by Trust Women Silver Ribbon campaign.

Which brings me full circle back to Phil Kline. Obsessed with his conviction that abortion is a sin and must be banned, Kline brought excessive, unnecessary and costly disruption to Planned Parenthood services — which extend far, far beyond abortion: counseling, breast cancer screening, free screening for STD, contraception, countless services critical to boys and girls, men and women in the area. It was cruelty bordering on the insane to those countless innocent people in need of such services. So as I head over to the Roxie I am personally grateful for the Kansas Supreme Court and the note of sanity it has now brought to the state.

Encountering a legend

She was there when I walked in to do a reading at A Great Good Place for Books (which is indeed a great good place): a tall, reed-thin woman with a still-beautiful face that radiated strength.

“I’m Pat,” she said.

I shook her hand and thanked her for coming, then kept walking to the back of the bookstore to finish up some miscellaneous details. While walking, my brain clicked in.  I turned around and walked back.

“You’re PAT MAGINNIS?”

She smiled. She was indeed.

Pat Maginnis’ story is part of my new book, Perilous Times: An inside look at abortion before – and after – Roe v Wade. It’s a story too long to tell again here, but in brief: In the 1960s, if you were pregnant and desperate in Chicago you looked for Jane. If you were in California, you looked for Pat Maginnis. She was a one-woman Planned Parenthood/ NARAL Pro-Choice/ TrustWomen force, when there were few forces to protect the lives of women with unintended pregnancies.

I had last talked with Pat three years ago, when working on Perilous Times; she was aging (something we both continue to do) and in poor health. I had lost track of her, and recent efforts to find her led nowhere. But here she was.

There are legends in our time. Pat will be at the Commonwealth Club for a panel discussion on Thursday the 17th — not on the panel, but she’s planning to be there. She’s going to make my day twice in the same week.ResizedImage_1381901735267

Malala, and messages of compassion

Malala Yousafzai at the Global Education First...
Malala Yousafzai at the Global Education First Initiative anniversary event (Photo credit: United Nations Information Centres)

 

 

It’s probably enough to leave a lot of us — not just Jon Stewart — speechless: lovely little Malala Yousafzai reporting with a smile on her thoughts about the Talib pointing a gun at her:

 

I started thinking about that, and I used to think that the Talib would come, and he would just kill me. But then I said, ‘If he comes, what would you do Malala?’ then I would reply to myself, ‘Malala, just take a shoe and hit him.’  But then I said, ‘If you hit a Talib with your shoe, then there would be no difference between you and the Talib. You must not treat others with cruelty and that much harshly, you must fight others but through peace and through dialogue and through education.’ Then I said I will tell him how important education is and that ‘I even want education for your children as well.’ And I will tell him, ‘That’s what I want to tell you, now do what you want.'”

There are skeptics, of course, and people back home in the once-peaceful Swat Valley who worry that all the publicity will bring more terror to their area. But I say, Go for it, Malala.

 

Imagine what might happen through dialogue. Maybe the government could even come un-shut. That is, if you use the word’s definition as a verb: “take part in a conversation in order to understand different sides and reach a solution to a problem.” What seems to happen more often in Washington is not dialogue, but monologue v monologue.

 

To come down to the issue which currently consumes about 90% of my time these days (thanks to new book): What if there could be education so girls like Malala would know about how to prevent unwanted pregnancy? And about ALL of their options should such a thing happen? Education along the whole spectrum, for girls and boys alike?

 

And then, what if there were real dialogue, as in “understand different sides and reach a solution to a problem.” One side would need to back off of the abortion-on-demand-and-without-apology stance, and the other would need to back off the ban-abortion-and-then-everything-will-be-solved stance.

 

Now back to Malala. I’m glad she didn’t get the Nobel, she’s got plenty of time left — assuming the Taliban don’t get her.  In a world of obstinate monologue and increasing brutality, her gospel of dialogue and education are a breath of fresh air.

 

 

 

 

 

 

Life begins… when? Come talk about it

 

Life begins… at conception? at birth? somewhere in between?

It’s not a question anyone can answer with absolute certainty, or a question likely ever to be agreed upon by everyone currently alive. But it’s a question many philosophers, theologians and — not always happily — politicians have been debating recently. And it’s a question sure to come up at the Commonwealth Club program Women at Risk: What’s Ahead For Reproductive Rights October 17th in San Francisco.

English: *Description: Scotty McLennan Author ...
31 December 2006 (Photo credit: Wikipedia)

 

Scotty McLennan, the Dean for Religious Life at Stanford University (and model for Doonesbury‘s Dude of God) will be one of four panelists tackling this and other thorny — but pertinent — issues during the hour-long event. Here’s a bit of what McLennan has to say, excerpted from Perilous Times: An inside look at abortion before – and after – Roe v Wade:

“I’ll never forget the sight of each of my children emerging into the world blue and lifeless, being struck on the back by the doctor, taking their first breath, and becoming ruddy-colored as they began crying their way into life.” Those images, and a biblical reference to the “breath of life,” reinforce McLennan’s belief that “the Supreme Court got it right” in ruling that decisions about abortion should be left to the woman and her physician until the fetus might indeed be able to survive outside the womb.

McLennan also believes, as do I, that abortion should be safe, legal and rare.

It’s a critical issue a long way from being solved, either by Roe v Wade, or by those of us who are pro-choice, or by those who would ban abortion entirely in the belief that banning it would somehow make unwanted pregnancies never happen.

How about you? If you’re going to be in the San Francisco Bay Area on October 17th, join us at the Commonwealth Club. It’s going to be informative, engaging, useful — and a lively time.

Underground abortionists? Today? Believe it.

The back alley abortionist of pre-Roe days came in all types: men, women, trained, untrained, compassionate or just in it for the money. They existed, all of them, because women desperate to end unwanted pregnancies sought them out. In almost every case the woman and the abortionist had little or no contact either before or after the event, but in many cases — including my own — there was a strange sense of gratitude to someone who managed to give you your life back. In countless other cases the woman died herself, because these were dangerous procedures in perilous times.

And they’re back.

Not in the same form, probably not in anywhere near the same number as was the case before Roe v Wade. But the Underground Abortionist is here. Loss of access to safe and legal abortion, thanks to layers of state restrictions, is causing women with unplanned pregnancies to seek out ways to end those pregnancies. They are, by and large, women without money or resources, very often women with more children already than they can care for. Some of them are just frightened children with nowhere to turn — abused by a family member or victimized in any of a million ways.

Enter the underground abortionist. Today’s illegal abortion provider is most often a drug dealer who knows where to get misoprostol and mifepristone, the drugs needed to end a pregnancy. The potential dangers are different from the assortment of dangerous methods used by illegal abortionists before 1973, but they surely exist: if the drugs are not pure, if they are taken in the wrong dosages, any number of conditions can make today’s illegal abortion as dangerous as those in days of old.

But happily for some women who are denied safe abortions today, there are compassionate other women trying hard to help. One wrote about her work on Jezebel and subsequently participated in a fascinating interview with Robin Marty of RH Reality Check. I hope you’ll read the entire piece.

This underground abortionist is motivated by what she hears, through emails, from women with unplanned pregnancies: “Desperate, scared, broke women write to her, wanting to terminate a pregnancy without turning to sharp instruments, unknown drugs, or old wives’ tales,” Marty explains. So she does her best to instruct them on proper use, and sends the drugs.

Is this any way to settle the critical, complex issue of unwanted pregnancy? At this point, for poor women in much of the U.S., it’s all there is.

The underground abortionist says, in this eye-opening interview, much with which I heartily agree. Particularly in these closing lines, when Marty poses hypothetical questions the interviewee might be asked:

“I think “pro-life” and pro-choice activists don’t talk enough to each other. I think we can actually sometimes find unusual common ground. I think that while a lot of the people at the top of the pro-life movement are cynical and misogynistic, a lot of the pro-life rank-and-file are people who are honestly well-intentioned and have been told a lot of lies.”

In other words – Can We Talk?

Three cheers for Pope Francis

Dove peace
Dove peace (Photo credit: Wikipedia)

The Pope with the good name is all over the news these days with his remarks about the church being too obsessed with social issues, notably including abortion and birth control. And I say hooray for Pope Francis.

Not because I have any insight into his intentions, or any links with Catholicism beyond a bunch of good friends and an MFA from that fine Jesuit institution, the University of San Francisco. But because the Pope seems to be espousing peace and justice and inclusiveness, even going so far as to put them above dogma.

In case you missed it, Pope Francis told a fellow Jesuit interviewer, “It is not necessary to talk about these issues all the time. The dogmatic and moral teachings of the church are not all equivalent. The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently. We have to find a new balance.”

Subsequent reports and commentaries and punditries have hastened to clarify that nothing has changed. Contraception is still forbidden, abortion is still a sin, and the remarkable folks of Catholics for Choice are presumably still in limbo. But compared to his predecessors, Benedict XVI and John Paul II, who were never noted for liberalism, this pope has a real heart.  His tone throughout the interview is conciliatory, and the message is all about mercy and compassion, love over dogma.

Dogma hasn’t been working very well. It’s an invitation to I’m-right-and-you’re-wrong conversations that end as fast as they begin: My Church Knows Best. My Religion Is The Only Religion. I’m Right And You’re Wrong. Let The Government Default.

If there are answers to the challenging issues of today, they are not being found in these sorts of exchanges. But if we were to start substituting kindness for meanness, conciliation for rigidity, collaboration for obstinacy, imagine what might happen. World peace.

You go, Pope Francis. Even if you spell it with a different vowel, I’m proud to share your good name.

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