Bernie Sanders, presidential candidate?

Bernie Sanders 3.30.15

Bernie Sanders, the feisty Vermont senator introduced as “Independent in every sense of the word” isn’t likely to change if he runs for President. And if he does run – a suggestion that brought the evening’s loudest applause during a recent appearance at the Commonwealth Club of California – it should not be dull.

Within the first several minutes of his talk Sanders had ticked off a list of reasons he might indeed be tempted to enter the presidential fray: “Income inequality, planetary challenges, growing disillusionment with the establishment, massive greed, reckless and illegal behavior on the part of Wall Street resulting in millions of people losing their jobs and homes, a corporate establishment that cares only about its own interest…

“The American middle class,” Sanders says, “has been disappearing for the last 40 years. Forty-five million Americans live in poverty. Despite the Affordable Care Act, 35 million are still uninsured. The U.S. is the only major country that does not guarantee healthcare as a right.”

Sanders deplores what he sees as a movement toward oligarchy, with a handful of very rich holding the reins of power. Within that handful are the Koch brothers. Citing their 1980s Libertarian campaign goals, Sanders lists a few expectations of what oligarchic control would bring: abolition of Medicare, Medicaid and the postal service, abandonment of all government welfare, abolition of the minimum wage…

Sanders’ rapid-fire listing of grim possibilities ahead, shared in both his prepared remarks and in the Q&A moderated by San Francisco Supervisor David Campos, had more than an occasional campaign-speech sound. “It would be a very sad state of affairs if Hillary (Rodham Clinton) ran without serious opposition,” he said. Nor does he have much enthusiasm for likely Republican candidate Jeb Bush. “There clearly is something wrong with the political system if we’re not seeing dozens and dozens of vibrant young leaders whose dad wasn’t president or whose husband wasn’t president.”

Sanders & Campos 3.30.15His own platform would likely have the overturning of Citizens United and movement toward publicly funded election as a primary plank, a change Sanders sees as necessary to restoring democracy to our democratic system. Sharing the top would be fixing income inequality, an injustice he terms obscene and grotesque. “Between 2013 and 2015,” he said, “the 14 wealthiest people – Gates, Kochs, Buffett – saw their wealth increase by $157 billion. Not what they’re worth; increase. That $157 billion is more wealth than is owned by the bottom 40 percent of the American people. One family, the Walton family, owns more wealth than the bottom 40 percent.” Sanders on income inequality is Sanders in a rage against injustice.

The senator also has solutions: make public colleges free, weatherize houses, invest in solar, build a national rail system. Overturn Citizens United.

“The issue is not what happens in Congress,” he says; “it’s what happens in the grassroots. You’re going to have to start listening to the working class, not just billionaire corporations. Mobilize young people to say ‘stop spending billions on the military, spend on education.’

“This stuff is not easy,” the possible-candidate adds. “These guys who have got it all want more.” And Sanders is quick to say that he has few friends on Wall Street, in corporate America or in the military-industrial complex. “But I have seven beautiful grandchildren,” he adds, “and I’ll be damned if they’re not going to live in a country we can be proud of.”

Which sounds a little like he may run for President.

Dying in the Fix-It Society

Buddhist teacher/lecturer Frank Ostaseski spoke recently to the Bay Area Network of End-of-Life Care on the subject of compassion – something Ostaseski preaches, teaches and practices himself. Co-founder, in 1987, of the Zen Hospice Project, the first Buddhist hospice in the U.S., Ostaseski currently heads the Metta Institute, created to provide education and training on spirituality in dying.Buddha

Buddhism, Ostaseski said, holds that life is supported by two wings, compassion and wisdom, and neither is at its best without the other. His audience, made up of physicians, hospice workers and others involved with end-of-life care, was in interested agreement with the renowned speaker as he expanded on the theme. But this writer, also in agreement, found one side remark particularly pertinent to today’s end-of-life issues.

Ostaseski spoke of a severe heart attack he suffered not long ago, and of the wisdom gained from that experience. It was insight on critical illness “from the other side of the sheets.” During his hospitalization most visitors, even longtime friends with credentials in compassion, said the wrong things. “They were always saying, ‘It’ll be better tomorrow, Frank,’ when I wanted to talk about what was going on that very moment.” Additionally, Ostaseski found that nurses and doctors “interacted with monitors far more than with the patient.” What could well have been an end-of-life situation was, in short, lacking in compassion and wisdom both.

“Hospitals are fix-it places,” Ostaseski remarked.

We may have gotten fixated on being a fix-it society. Whatever the problem, a chemical or technological answer, in the fix-it society, is instantly sought. We fix brain injuries, once-fatal diseases, missing limbs, and more. But can we let someone who is terminally ill quietly die? Seldom. More often than not we keep trying to fix her with extended interventions, futile and expensive treatments or hospital stays that make dying a horror.

Ostaseski and others are working hard to help people find meaning in their final days, focusing on palliative care. Some, including this writer, are working hard to make medical aid in dying a legal option available across the U.S. ALL of us want a peaceful and compassionate death.

The_flame_of_wisdom
The flame of wisdom

 

The personal bottom line, yours and mine, is this: eventually we die. If the focus can be shifted away from constantly trying to extend our days, we can fix the final days that lead, one way or another, to the mysterious, inevitable, unpredictable, un-fixable but quite natural end. All it takes is a little compassion, and a lot of wisdom.

A new fight for good death

Kathryn Tucker
Kathryn Tucker

Christie White and Dan Swangard are fighting to live – and also fighting for their right to die: peacefully, at home, surrounded by those they love.

Kathryn Tucker and Nico van Aelstyn are now taking that fight to the Superior Court of the State of California; and it will be a fight worth watching.

Tucker, a distinguished attorney now serving as the executive director of the Disability Rights Legal Center, has already led a number of such battles for peace at life’s end, including defense of the Oregon Death With Dignity Act several times in the early years of that now 18-year-long success story. van Aelstyn has a similarly notable record and an award-winning history of pro bono work on end-of-life issues. Many supporters of end-of-life choice, including this writer, are optimistic about the potential outcome.

But court battles aren’t settled overnight, and White and Swangard know they may not have a lot of time left.

Christie White
Christie White

“My mother will tell you,” White remarked during the press conference announcing the lawsuit, “that from the time I took my first steps I wanted to be in control. I want to be in control. I am adamant about not wanting to die in a hospital, but at home, surrounded by my family. I want to be able to gather my loved ones and meet my death with some dignity and peace of mind.”

Since first diagnosed with non-Hodgkin’s lymphoma and then acute myeloid leukemia or AML Leukemia more than five years ago, White has undergone chemotherapies, radiation therapy and a bone marrow transplant. Because of those prior interventions, her medical options would be severely limited should her leukemia recur.

Dan Swangard, MD was diagnosed with tumor of the pancreas, with metastatic disease to the liver, and had major surgery in 2013. “Not to state the obvious,” he told the press, “but dying is something we all do. It can be loud, quiet, filled with anxiety, pain and suffering, at home or on the road. It can also be peaceful, filled with connections to people we love the most – if planned.”

Swangard has practiced medicine for 22 years. He has also served as a volunteer with Zen Hospice and at Laguna Honda Hospital in San Francisco, experiences that add to his own understanding of what a good death can be.

This lawsuit is about the possibility of a good death for everyone in California. Christie White and Dan Swangard are two good Californians who deserve such an option.

 

Arguing With the Doctor – A plea for end-of-life choice

Dandelion

Does the doctor always know best? And in the case of one’s own precious life and death, is it wise to argue the point?

“No One Here Gets Out Alive” – a quote from Jim Morrison – led the title of a lively (pun intended) debate about aid in dying held recently at San Francisco’s Exploratorium. Part of a series on the intersection of science and politics, the event’s full title was “No One Here Gets Out Alive”: The Science, Politics and Law of Death and Dying. The program sought to address a few issues not easily covered in two hours – but still – including (reprinted verbatim):

Is there a constitutional right to “physician-assisted suicide”? What about a “dignified death” – and what is a dignified death? Should terminally ill patients facing mental incapacitation or unbearable pain have access to fatal ingestion – also known as physician aid in dying? Or would that jeopardize our society’s progress toward more compassionate, comfort-based care?

Participants included John M. Luce, Emeritus Professor of Clinical Medicine and Anesthesia at the University of California San Francisco; Laura Petrillo, MD, a Hospice and Palliative Medicine fellow at UCSF; and program host David L. Faigman, Professor of Law at UC Hastings College of the Law and Director of the UCSF/UC Hastings Consortium on Law, Science and Health Policy.

The program kicked off with a discussion of the science of death itself – defining death being more and more problematic these days. Think Nancy Cruzan, kept alive through a feeding tube in a “Persistent Vegetative State” for nearly a decade until her family managed to convince the State of Missouri that she would never have wanted to be “kept alive.” Or Terri Schiavo, whose PVS ordeal lasted even longer. More recent is the tragic story of 13-year-old Jahi McMath, declared brain-dead by multiple physicians more than a year ago but whose body is still existing somewhere, connected to machines that keep her heart beating.

Those cases are just a few of the markers on the path toward today’s critically important death with dignity movement. This writer’s involvement in the cause began with work as a hospice volunteer in the 1980s, a member of an HIV support group in the ’90s and a volunteer with Compassion & Choices (and its predecessor organization Compassion in Dying) since the late 1990s. C&C is currently leading the fight to make aid in dying legal throughout the U.S., having won significant battles – five states now protect that right for terminally ill, mentally competent adults – with others underway in many areas.

And that issue – should medical aid in dying be legalized in California (and elsewhere) – was the heart of the two-hour program. Of the two physicians, Luce was eloquently in favor, and Petrillo was adamantly opposed. In this writer’s admittedly biased view, Luce’s lifetime of experience as a distinguished physician and professor rather embarrassingly outweighed Petrillo’s credentials, but it is possible to see her emerging-palliative-care-physician status as basis for her absolute certainty that everyone on the planet can experience graceful, pain-free death if only he or she has access to palliative care.

I am less certain. Thus my argument.

In the Q&A period, I posed this question to Petrillo: “If you were my doctor, which is unlikely, and I were dying, which is increasingly likely (I’m 81, for heaven’s sake,) and I have expressly, repeatedly made clear that I do not wish to linger – why should you have the right to insist that I linger?”

Petrillo dodged the question. “I would ask what is causing your pain,” she said. “I would try to determine if you are depressed, and talk about how we can alleviate your pain and possible depression…”

After several abortive attempts to get a response to my question, and figuring the audience had not paid good money to listen to me rant, I gave up. But here are the arguments I had for Dr. Petrillo, questions I wish the minority of physicians who do still oppose aid in dying would answer:

Why should you have the right to insist that I linger, when I am dying?

How can you presume to understand my pain better than I? And why should I have to describe it if I don’t choose to do so?

When I have watched dying people with the very best care and pain control suffer in ways I would not choose to suffer, how can you insist on my going that route?

Why should your conviction about the efficacy of your medical field trump my autonomy?

Dr. Petrillo said she is not religious, so this question would be addressed to others: Why should your religion overrule my religion? Or dictate to me?

It’s my only precious life, after all. Why should I be denied control of its precious end?

 

 

 

When Fences Come Down

Fence.Mtn Lake

“Something there is that doesn’t love a wall,” wrote Robert Frost, and I think he was onto a larger truth. Of course, Frost – in his “Mending Wall” – was talking about rocks and neighbors, and the poem leaves us with ambivalence about the goodness of fences.

Fences and walls may, at times, make good neighbors – but the big ones tend to be symbols of enmity (think Berlin, Israel, Arizona…) and we just want them down.

A few months ago a high, dark fence went up around lovely Mountain Lake, in the San Francisco park that is one of my favorite spots on the planet. It’s a city park, but the lake (fortunately for us all) is part of the Presidio National Park and has been undergoing an extraordinary restoration for the past few years. It may not yet be back to the purity that made its water just fine for Spanish settlers (and probably the Ohlone and Coast Miwok indigenous people before them) to drink, but years of accumulated glunk, trash and sludge have been hauled away and the lake’s return to life has been a rare joy to watch.

The problem? Although the waters began to clear and native greenery emerged, a proliferation of non-native fish were quashing any hope of bringing back the fish who once belonged. We’re not talking just a couple of ordinary intruders. It was possible to stand on the beach near the murky water’s edge and watch goldfish the size of ahi tuna swimming casually back and forth. With native fish and turtles long displaced by casually dumped household pets, the lake was overrun with carp, bullfrogs – somebody reported a sturgeon – and who knows what else. This writer remembers the brief residence of an alligator, who famously evaded a gator hunter imported from Florida but was eventually removed to the local zoo.

Presidio Trust personnel tried snagging, netting and every known removal method before conceding that the only solution would be to poison the lake. They chose plant-based Rotenone, which kills everything with gills (and happily not much without) and disappears within three days. Thus the fence went up – presumably it was still not a good idea for gill-free people to be wandering near the water. Almost the moment the solution was poured into the four-acre lake, the alien fish died. They were scooped up by the thousands to be studied by ecologists (who reluctantly went along with the project) to determine their origin and soon composted as a final act of goodness. But the fence, for assorted reasons, did not come down.

Sign.Mtn Lake

And over the long weeks that followed it was as if the park itself was inhabited by an alien being. Children still played on the adjacent swings and slides, dog walkers still tossed tennis balls, this writer still exercised on the bars of the fitness trail – but the now-sparkling lake was hidden behind its foreboding shield. Even when the gulls could be heard returning beyond the black screen, and actually seen if you peered through the mesh, the park felt bifurcated and somehow forlorn. Thanksgiving came and went, Christmas was less merry, the New Year not yet happy.

A few days ago, the fence came down. Mountain Lake, the shimmering heart of Mountain Lake Park reappeared, putting on a show of new life. A few familiar ducks may never have left; now they have been joined by coots and grebes and a spiffy ruddy duck who is apparently courting two slightly less flashy lady ruddy ducks. Western pond turtles, chorus frogs and native fish will begin to return in the spring.

Lake.Mtn Lake

The metaphors are abundant: fences come down, sunlight spreads from reflected waters, varied creatures happily coexist, romance blooms.

 

Where is Robert Frost when we need him?

 

 

 

 

Good news, bad news for an old week

landscapeThe holiday-week news in review was a doozy. Good news (to most of us) about Cuban-American relations and climate change, bad news for Sony and internet security. Plus the relentlessly ongoing bad stuff: ebola killing off entire families in Africa, terrorists killing children in Pakistan, crazies killing innocents, and a total absence of politicians able to do much besides calling other politicians names.

It was all up for discussion during a recent “Week to Week” political roundtable discussion at the Commonwealth Club in San Francisco. Panelists included San Francisco Chronicle political reporter Joe Garofoli and columnist C.W. Nevius, and writer/attorney Melissa Griffin Caen, along with moderator John Zipperer, Vice President of Media & Entertainment for the Commonwealth Club. Despite the unfunny bad news, the group had a seriously good time dishing about Uber executive Emil Michael – and why not? Set aside the fact that his company sought to make good news (Everybody wants rides! Raise Rates!) of the hostage tragedy in Sydney, Australia, Michael first endeared himself to the fourth estate by launching a campaign to investigate unfriendly journalists. Then came the news about his suit against his landlord for sending a stranger repairman into the apartment to fix something Michael himself had complained of. Throw in Michael’s claim of being buddies with the police chief (quickly denied by the police chief,) the condo cost ($9,500 per month) and its reported amenities such as hot tub and private garden, and it’s altogether too much for any political roundtable to resist.

But the evening opened with good news. Salesforce founder/CEO Marc Benioff, the panelists say, is making news with his 1/1/1 integrated philanthropic model. One of the founding principles of Salesforce, the idea is to give 1 percent of profits, I percent of equity and 1 percent of employee hours to charity. For months, Benioff has been working to bring other tech firms into the plan, and it’s working. Often at odds with their new San Francisco community, tech firms and their employees are increasingly giving their time, talents and money back to help the less fortunate. And who knows? The bad will generated by the likes of uber-rich Uber folks could be outweighed by the goodwill of 1/1/1 programs.

Closer to home, or at least to the heart of this non-techie writer, my friend Tara Culp-Ressler over at ThinkProgress.org posted a similar good news/bad news piece about the year of reproductive justice: “Six victories for reproductive freedom you may not have realized happened this year.” At the end of a year crammed full of legislative assaults on women, with newly-empowered anti-abortion lawmakers vowing to take us back to the dark ages – here is good news worth noting.

And all tiny tidings of joy are welcome.

Andrew Young on peace, justice, and assorted other issues

andrew young

Andrew Young wants you not to worry. Despite humankind’s failure to solve the problems of poverty, racism and inequality, and the smaller issues that cause us to despair, Young tells his listeners that a benevolent creator has everything under control. He offers this assurance in the biblical words of his grandmother …. “Don’t be anxious about tomorrow… Consider the lilies of the field; they toil not…” and after a few more verses that roll easily off his tongue he adds with a beatific smile, “You don’t have to be a believer to know that sounds good.”

Young was in San Francisco recently, drumming up support for world peace, justice, compassion and his Andrew Young Foundation. In an informal – “You don’t mind if I just sit in this comfortable chair instead of standing at the podium?” – talk at the Commonwealth Club, his remarks ranged from theories on how to make the world work to why prisons don’t.

Just a few of those random thoughts include the following:

Re dealing with the bad and the angry: “Don’t get mad, get smart.”

Re getting smart – one of the first things Young did after being elected Mayor of Atlanta in 1981 was to increase the percentages of blacks and women in the police department, in order to insure that it reflected the population of the city. A story about how well that worked in one instance delighted his 2014 audience:

Anticipating two or three thousand people for a Ray Charles concert in Piedmont Park, the city sent a contingent of a dozen police officers to look after the crowd – but the crowd turned out to be over 100,000. “Ray Charles said he wasn’t going out there,” Young recalled. “He said, ‘I’m blind, but I can see there’s people pushing against the stage and I ain’t going out there.’ And we had a dozen police officers to handle 100,000 people.” Enter one of the police contingent, “a tiny little woman named Sadie.” Sadie mounted the stage, blew her whistle, got the crowd’s attention and told them they were going to play a game. “You all know about Simon Says? Well, this is Sadie Says.” When she blew her whistle, she explained, everybody on the front row was to turn around and face the opposite direction. When she blew it again, everybody on the next row was to turn around… and so on. By the time Sadie finished blowing her whistle, the entire crowd was facing away from the stage. “Now,” she said, “everybody take ten steps forward.” The crowd surge was ended, the concert went on as planned.

FullSizeRender (2)Re prisons: “You go to prison for taking money from an ATM; you come out knowing how to take the ATM.”

Re global peace and prosperity: There are “ways to make the world work,” Young believes. Because food and jobs are two of the keys, his foundation is pushing programs to make protein from duckweed in the south. Small farmers could be back in business, the hungry could be fed.

Young is almost as enthusiastically pro-duckweed as he is anti-Halliburton. “We don’t need to be fighting ISIS,” he says; “that’s Halliburton’s war. You want to go after people for not paying taxes? Go after Halliburton.” And as to those wars, “One of the things we should know by now is that there is no military solution.”

How can we find lasting solutions to issues like poverty and war? Young says, “I don’t know how to do it – but our kids will know how to do it. I was in a restaurant where a two-year-old had his iPad out and said, ‘Mom! They don’t have wi-fi here!’ — but a few minutes later he said, ‘That’s okay Mom, I fixed it.’” Young urges audiences of all ages to work for peace and justice, acknowledging both the enormity of the tasks and the potential for success. And in the end, he says, “We just have to believe we’ve done the best we could.” You don’t have to be an Andrew Young believer to know that sounds good.

Sacramento Mayor Kevin Johnson, host of the recent event, asked Young which of his titles he preferred: Mayor, Congressman, husband, father, CEO, Ambassador…? The reply came with another quick smile.

“Andy.”

Immigration Then and Now: Three families, three stories

PRELUDE: A contemporary story –

Maluki had what she thought was a minor infection in her chest. She took a couple of pain relief tablets. She is undocumented and uninsured. She had no access to a community clinic where she might have seen a doctor with no questions asked; no one in her suburban family had heard that such things exist. Within a few weeks Maluki was doubled over with pain and was rushed by a neighbor to an emergency room at a major public hospital two hours away.

Two surgeries later the 38-year-old mother of three will be out of work for a very long time. Her husband, partly disabled, works irregular hours when he can, leaving the family dependent on what money the teenaged children – all U.S. citizens – can bring in. The children still hope somehow to finish high school and attend college.

What’s wrong with this picture?

Almost everything, if you asked the five California experts on a recent Commonwealth Club panel in San Francisco. “Undocumented and Uninsured” brought together two heads of clinics where treatment is available to all and two others with unique insight and perspectives. Moderated by Daniel Weintraub, Editor in Chief and Project Director, California Health Report, the panel included John Gressman, President and CEO, San Francisco Community Clinic Consortium and Scott Hauge, President of CAL Insurance & Associates Inc and Co-Founder and Vice Chairman, Clinic by the Bay; Laurel Lucia, Associate Policy Specialist, UC Berkeley Center for Labor Research and Education; and Jirayut New Latthivongskorn, Co-Founder of Pre-Health Dreamers. They were looking at how the Affordable Care Act will impact immigrants unable to get health insurance, and what the healthcare future might hold for them.

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There are, by one estimate, 11.7 million undocumented immigrants in the U.S. Some have health coverage through their jobs, and a few have private coverage; but the vast majority of these are uninsured. The resulting costs, in human terms such as the case above, are inestimable; the costs in dollars are also significant. “If we get the patient into basic care for colds and flu,” said Gressman, “we save thousands in hospital care.” In California, care is widely available through publicly funded community clinics as well as nonprofits – the problem is in getting the word out and building trust. “We look at how to get the patient to care,” Hauge said, “not at anyone’s immigration status.”

While Gressman, Hauge and Lucia each brought extensive understanding of both the policy and the real-world details affecting healthcare needs of undocumented immigrants, it is the personal stories of Lucia and Latthivongskorn that illuminate the remarkable richness of our immigrant nation.

Nearly a century before she was invited to bring her expert knowledge to a Commonwealth Club panel, Laurel Lucia’s great-grandfather was a frequent speaker at the Commonwealth Club himself. Felipe N. Puente was memorialized in the Club’s Journal upon his death in January, 1951. He was, his obituary reads, “by far the most important personal tie between Northern Californians and the Republic of Mexico for nearly a quarter of a century.

“Commencing as a colorful revolutionary Mexican leader in 1917 (as Jefe de Transportacion for the late Revolutionary General Francisco Villa), he had for 25 years been a resident of San Francisco, with five children in our public schools, and the long-time Manager of the Mexican National Railways, San Francisco division, in the Monadnock Building.

“Although a railroadman by profession, his expert and sagacious advice was freely at the service of American travelers by sea, highway or air, and a letter from ‘el Puente de San Francisco’ (the San Francisco Bridge) as he was affectionately known clear down to the border of Guatemala, opened all doors in Mexico.” Great-grandfather Puente’s expertise reached beyond transportation to government affairs. In a Commonwealth Club speech broadcast over KYA Radio in 1942 he spoke of the importance of Mexican-American cooperation in the war efforts, citing cargo lanes and Mexican ores that were critical to the U.S. and quoting President Avila Camacho as saying, “Mexican soldiers are willing to shed their blood anywhere in the world where they may be needed.” His Journal obituary began and ended, “Adios, Amigo Felipe N.Puente!”

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Lucia missed out on knowing her notable ancestor, “but I was quite close to his daughter, my grandmother.” She had not, she says, ever made any connection between his immigrant status and her current work – as a Policy Analyst for the UC Berkeley Labor Center – which partly seeks to strengthen the safety net for those more recently arriving on our shores.

 

Laurel Lucia with Moderator Weintraub

As for the other young person on the “Undocumented and Uninsured” panel, Jiryat New Latthivongskorn (hereafter identified by his familiar name, New) confesses to having been a little startled to hear himself constantly referred to during the evening as “the first undocumented student to be admitted to UCSF (the University of California San Francisco) Medical School.” But that is, in fact, part of his current resume, and a not insignificant achievement.

There were 7,453 applicants to UCSF Medical School for New’s class, out of which pool 490 were interviewed and 149 were accepted. The overall grade point average was 3.77.

New Latthivongskorn came to this country with his parents when he was 9 years old. His parents worked in Thai restaurants every night until 11:00. But whenever he tried to help, he said in an interview on KQED Radio last May, “the answer never changed. ‘Don’t worry, and do your job.’ My job was to get an education.” So far, he appears to have done his job quite well. New never considered the idea of being a doctor until one scary incident during his junior year in high school when his mother fell gravely ill and had to be taken to the emergency room. The family had, until that time, relied on a medicine cabinet full of remedies for colds and pain and a few old antibiotics from Thailand. But in the ER, when his mother couldn’t understand the doctors and they couldn’t understand her, New realized his job might be more than just a translator.

There are those, including a few who commented on the KQED program, who argue that anyone who is in this country illegally should simply be sent back to wherever he or she came from and until then should receive no benefits – and certainly no healthcare. That may, however, be an overly simplistic – not to mention cruel and unusual – answer to a very complex issue.

“Immigrants don’t come here,” New told the Commonwealth Club audience, “for free healthcare. They come here to escape danger or terrible conditions; they come here to work.” In short, to create a better life for themselves and their families, and ultimately to give back to the communities of their new world. That was definitely true for immigrant Puente a century ago, and is demonstrated by the hard-working parents of doctor-to-be New.

Other than the Native Americans who pre-date most of us, it would be hard to find many U.S. citizens whose ancestors didn’t have similar stories.

 

 

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