The Guns-Everywhere Law Comes

This essay first appeared on Huffington Post

Some of my favorite people live in Georgia. Old friends, family, two gorgeous pre-teen granddaughters, some greatly beloved others. As far as I know none of them are currently packing heat — but it does look like everybody else in Georgia will be doing so if they choose, as soon as Gov. Nathan Deal signs the Guns Everywhere law recently passed by the Legislature.

Is this the new reality for American weaponry?

Photo Courtesy: Steve LaBadessa/ZUMA Press

Probably so. Those who hold the Second Amendment holy have a ferocity unmatched by all the peaceable kingdoms of the world combined. This writer, a peaceable Pollyanna if there ever were one, posted an essay suggesting stricter gun control laws might not be all bad several years ago on a news aggregate website. The response was immediate and overwhelming. Threats were made. So taking on the Georgia guns-everywhere legislation has little appeal.

Pieces of it, though, do invite consideration. The following is offered purely as food for thought.

For example, the law will not necessarily mean the worshipers in the pew behind you have brought along their AK-somethings — unless your church or synagogue “opts in.” Having sat on a few governing boards of religious organizations, this writer can only imagine the discussions ahead. They are not likely to focus on What Would Jesus Do. One appropriate comment did come from Episcopal spokesman Dan Plummer, who was quoted in a Los Angeles Times story as saying that allowing guns in churches was “bad theology.”

At kids’ schools? Why not. Schools will be authorized to arm their staff members. This assumes that staff members will be quicker on the trigger than recent school shooters, and hopefully will shoot the shooters rather than innocent others. Still…

If you want to hang out in a gun-free bar, no problem. Just find one that has opted out and posts a No-Guns-Here sign. Otherwise, the law is fine with your carrying a loaded Glock into a crowded bar, you are just not supposed to drink alcohol. This law, therefore, will be easy for all those teetotalers who like to go to bars.

Best news of all, for the 75.9 million people who go through Hartsfield-Jackson Atlanta International Airport every year, there will probably be a stranger packing a loaded gun nearby in case you need one. He or she is not supposed to go past the security people, but if it happens — and you know, gun-carriers can be forgetful — it’s only a misdemeanor.

None of this is to imply that the Georgia law is a bad thing! Please, NRA and gun enthusiasts don’t come after me again.

The Brady Campaign is still at work in Georgia.

Wanted children, planned families… Why not?

This article first appeared on Huffington Post

The wanted child, the planned family. Can anybody argue that the wanted child and the planned family are not infinitely better off for everyone: child, family and society in general?

So why are we fighting these battles?

The Supreme Court, for example, is taking up the question of whether Hobby Lobby — which presumably prefers unwanted children and unplanned families — can refuse to provide contraceptive insurance for its employees because doing so would somehow offend (the Religious Freedom Restoration Act uses the word “burden”) the religion of its corporate soul. Assuming corporations have a soul, which may or may not be true for Hobby Lobby — this is subject to individual opinion. The RFRA is, of course, also about people, but the Court has already hopelessly blurred the line between people and corporations.

This writer is not a Supreme Court judge, which most U.S. citizens would deem a good thing. But can we think this through? Hobby Lobby goes to a church that thinks sex should occur strictly for purposes of procreation, and conception should therefore never be prohibited. Never mind any Hobby Lobbyists who may have planned their own families; Hobby Lobby still finds it offensive that he should be required to help an employee plan his or her own family. Excuse me?

In particular, Hobby Lobby does not want poor people to plan their families. People of means (and Hobby Lobby is definitely a corporate person of means) have plenty of access to contraceptives enabling them to plan their families. Poor people could use a little help. According to a report recently completed by the Guttmacher Institute (full disclosure, this writer supports the Guttmacher Institute; Hobby Lobby does not), almost nine million disadvantaged women every year get help protecting their health and planning their families through the successful U.S. family planning effort. This effort — which includes funding for contraceptives — substantially reduces the rates of unintended pregnancy. In the process it saves us taxpayers some $10 billion per year.

Some of the details of the Guttmacher report, excerpted below, are worth noting:

• Nearly nine million women receive publicly funded family planning services each year. Three-quarters of these women (6.7 million) received this care from safety-net health centers and about 2.2 million from private physicians. Of these nine million women, 4.7 million obtained care from a health center that receives some funding through Title X.

• Publicly supported contraceptive care enables women to avoid 2.2 million unintended pregnancies each year; absent these services, U.S. rates of unintended pregnancy, unplanned birth and abortion would be two-thirds higher than they are.

• Underscoring the critical role these safety-net providers play in women’s lives, six in 10 women receiving contraceptive care at a health center consider that provider their usual source of care. For four in 10 women who visit a reproductive health-focused health center despite having other options, that provider is their only source of medical care throughout the year.

• Every public dollar invested in helping women avoid pregnancies they did not want to have saves $5.68 in Medicaid expenditures that otherwise would have gone to pregnancy-related care; in 2010, that amounted to a net government savings of $10.5 billion. Safety-net providers that receive some funding from Title X accounted for $5.3 billion of those net public savings.

Dollars saved, wanted children, planned families, individual rights and everything else aside, Hobby Lobby insists that provision of contraceptive coverage infringes upon its religious rights.

It is encouraging to note, though, that 47 religious organizations, through their leaders, have weighed in on the side of wanted children and planned families. They are Christians, Muslims, Jews, and others.

This Presbyterian is proud to join them.

Laboratories of the States: The good… and then, the very bad and ugly

This essay first appeared on Huffington Post

Will a few states rule the United States? Or fundamentally change it? And if so, who are the winners and losers? Depending on your point of view, this “laboratory-of-the-states” business is good news today… or not.

The metaphor dates to the dissenting opinion of Supreme Court Justice Louis Brandeis in a 1932 case, New State Ice Company v. Liebmann and is often used today to assert the success of one social program or another. The best most recent — and decidedly successful — laboratory-of-the-state demonstration is Oregon’s Death with Dignity law. This writer’s extraordinary attorney friend Kathryn Tucker published a paper in the 2008 Michigan Law Review, when she was Director of Legal Affairs for Compassion & Choices, titled “In the Laboratory of the States.” Tucker wrote, “Because Oregon’s Death with Dignity Act has proven both useful and harmless, this Article concludes that it is time for other states to follow Oregon’s lead and enact their own legislation to allow their citizens an alternative to what otherwise could be a prolonged and painful death from terminal illness.”

Tucker deserves much of the credit for expanding the Oregon law into the movement that now seems a clear national trend, along with Compassion & Choices (full disclosure: this writer has long been a C&C supporter, volunteer and local board member). Washington and Vermont have passed similar bills and Montana wisely concluded that it’s none of the state’s business what a doctor and patient decide to do, making physician aid in dying now legal in those states. A handful of other states have pending bills and still others are mounting strong movements. So Oregon’s laboratory of success is likely to be the nation’s overall policy in the foreseeable future, and we’re all better off for that. (Opposition has come from religious and political forces that hold onto a belief that God requires some sort of existential suffering be visited upon Her dying creatures.)

The laboratory-of-the-states pathway is both effective and well trodden, said San Jose State Professor/author Larry Gerston at a recent Commonwealth Club political panel event. The panel was looking at other current trends, but Gerston specifically cited the Oregon Death with Dignity model as an example of how it all works.

Now — what if Texas becomes a laboratory for the denial of reproductive rights?

In Texas, just for a rough overview, recent laws have passed requiring parental notification and now parental consent; requiring abortions to be performed in ambulatory surgical centers with hospital-grade operating rooms; requiring women who seek abortions to submit to ultrasounds and then wait 24 hours for the procedure. The list of harsh, medically unnecessary restrictions and requirements is long, and a clear violation of both ‘best medical practice’ and women’s rights.

It is worth noting who are the winners and losers in these state laboratories. In Oregon, the winners are we the people everywhere. Few of us would turn down the right to a humane and compassionate death, which is made a possible choice by death-with-dignity laws. Losers? No one. No one is compelled to choose a hastened death, anywhere, any time.

In Texas, however, the scorecard is seriously skewed. The winners are archconservatives that have learned that this is a good way to get votes. Winners also include those, men and women alike, whose religion teaches that life begins at conception and thus all abortion is wrong. This writer can appreciate those who hold such views, but it is not possible to uphold the rights of a fetus without denying the right of the woman in whose body it resides. Many of us come down on the side of already-alive women and on the doctrine of church/state separation.

And the losers in Texas: women. All women. Primarily they are women without money or resources, who are frequently disadvantaged and disproportionately women of color. These women are already turning to desperate measures to end unwanted pregnancies; increasingly they are turning up in emergency rooms with failed attempts to self-abort. To a lesser degree, but still worth considering, the losers include those — men, women, boys, girls — who need the other services provided by rapidly closing clinics: birth control, sex education, STD testing, breast cancer screening and many other critically important needs that will now go unmet.

It’s hard to contemplate the win-lose picture of this Texas laboratory. But if it indeed becomes a laboratory-of-the-states argument in upcoming Supreme Court cases, and elsewhere, the losers will be all of us. You and me. We the people.

On choosing one’s words…

I was taken to task, rightly so, by a reader who categorized my saying “no one… has an abortion without anguish” (you can read B’s articulate comment, and my response, in the 2/22 Comments) as “hokum.” She might also have said “hogwash.” Mea culpa. “Anguish” was a poor descriptive choice. “Serious thought” maybe; “self-reflection,” “concern.” Actually, the decision does involve anguish for many women, especially those whose rights are being denied by lack of access or harsh state restrictions.

But one word can wreak havoc.

Take the hyphenated word “pro-life,” which has been appropriated by those who are ferociously anti-woman. As if the issue of abortion — always complex and private, and occasionally anguishing — involved nothing at all beyond the (potential) life of a fetus. I consider myself ferociously pro-life, it’s just that I value the life of a woman. And am pro-woman’s-life enough to honor and trust her ability to make her own decisions about her body.

Or the emotionally charged word “suicide.” Those of us who believe in the individual’s right to a compassionate and dignified death have worked hard to get that word out of the discussion. Suicide is the desperate act of a despairing person; “physician aid-in-dying” is a compassionate choice made by a terminally ill, mentally competent adult.

Word choices took much of the focus in a fascinating panel on “Defining Death” sponsored recently by the University of California San Francisco Medical School. More about that event on HuffingtonPost as soon as I can get to it. Cases under study included the tragic, ongoing story of 13-year-old Jahi McMath, and the equally tragic story of 14-week-pregnant Marlise Munoz, whose brain-dead body was briefly kept on “life” support because the hospital and the State of Texas placed the potential life of that pre-viable fetus above the expressed wishes of her husband, parents and even Munoz herself. The distinguished UCSF panel of experts on medicine, law and ethics spoke repeatedly of how much anguish — the word definitely fits here — might have been prevented if only a few, kind words could have replaced some of the jarring words that unfortunately must eventually be said.

Imagine you’re the patient, or family, or attending healthcare worker (try to leave the lawyers out of this.) When does a moments-ago-healthy person become a “corpse”? A “dead body”? Who decides if a pre-viable fetus is a “person”? How can the average person even understand “brain-dead”? If you bring the lawyers in, you encounter “property.” In more than a dozen states there are laws on the books that say that if a pregnant woman dies her body must be maintained until the fetus can be delivered… no matter what advance directives she may have that specify her wishes to the contrary. One family fought against this outrageous miscarriage of justice by claiming their dead loved one’s body — which was, in the eyes of the law, their “property.”

It’s a scary world we live in. But that word JUSTICE. If we can only hang onto that one.

 

 

End-of-life compassion slowly winning

If you think you might die some day, and you’d like to do it with as much dignity and as little pain as possible, things are looking up. Which is encouraging to me, a believer in end-of-life and reproductive rights both — and progress in one out of two causes is something to cheer about.

credit acpinternist.org
Credit acpinternist.org

The outlook for a compassionate end to this life in the U.S. continues to brighten. In a recent New York Times article summing up advances that are being made in multiple states,reporter Erik Eckholm quotes my good friend Barbara Coombs Lee, President of Compassion and Choices: “There is a quiet, constant demand all over the country for a right to die on one’s own terms, and that demand is likely to grow as the baby boomers age.”

Lee, a baby boomer herself, is in a position to know. She has been at the forefront of the death with dignity movement since it was in its infancy. We first met when I was researching Dying Unafraid (Synergistic Press, 1999) and she was head of Compassion In Dying, headquartered in Seattle. That group had formed, I learned during a weekend spent with leaders and volunteers in the late 1990s, “because we got tired of reading headlines about people with AIDS jumping off of highway overpasses. And we thought there had to be a better way to die.” Compassion In Dying later merged with End-of-Life Choices, which had itself grown out of the somewhat more in-your-face Hemlock Society, to become Compassion and Choices. (And I am proud to have been a part of C&C since its inception as a volunteer, former local board chair, current leadership council member and general cheerleader.)

In those early days, all was not optimism. While Oregon was proving that a physician-aid-in-dying law could work, efforts elsewhere were failing with heartbreaking irregularity. The one most painful to me culminated in the defeat, in 2006, of a bill which would have legalized compassionate dying — in other words, with the aid of one’s physician if one so chose — in California. Assembly members Patty Berg and Lloyd Levine introduced the legislation, and polls showed overwhelming support among Californians, including a majority of California physicians. Victory seemed all but certain, despite a vigorous and expensive campaign against the bill by the Catholic Church (not most Catholics, just Catholic officialdom) and the California Medical Association (of which a small percentage of CA doctors are members.) At the judiciary committee hearing chaired by then CA Senator Joe Dunn  — who had loudly proclaimed his support —  Dunn suddenly had a change of heart. Something about a conversation with his priest, he said in a rambling commentary. Dunn then cast the deciding vote against the bill and it died an unnatural death in committee. A few weeks later Dunn was termed out of the California legislature and took a job — surprise, surprise — as CEO of the California Medical Association. It was not my personal most encouraging experience with the democratic process.

Now, however, sanity is prevailing. The option of choosing a compassionate death is legal in Washington, Vermont, Montana and New Mexico and the cause is gaining in other states. As Steve Heilig, another highly esteemed friend who is co-editor of the Cambridge Quarterly of Healthcare Ethics, points out in a current letter to the New York Times, “Progress is possible if carefully and ethically pursued.”

If only there could be a careful, ethical pursuit of progress — instead of the ongoing, reckless, politically and religiously-driven backward march we’re seeing — for reproductive rights.

About those women in Boston

I don’t personally know Eleanor McCullen, so I have no reason to believe she is not a sincere, well-meaning woman who honestly believes it is her Christian duty to inject herself into the lives of perfect strangers. Ms. McCullen — if you’ve been hiding under a rock for the past few weeks — is lead plaintiff in a case now before the Supreme Court. She and her fellow “Operation Rescue” protesters argue that they should not be prevented from encountering women trying to enter a clinic in Boston where abortions are performed. And that the 35-foot buffer zone currently protecting such women interferes with the protesters’ free speech right to speak directly into their faces.

Lord help us all.

Courtesy:  Keesa McCoy, 4/25/12
Eleanor McCullen (Courtesy: Keesa McCoy)

But first, back to Ms. McCullen. According to NPR’s Nina Totenberg, she “looks like a cheery grandmother.” McCullen told Totenberg that she asks women to “just talk a minute before you rush in. You rush in so quickly, and then you come out in tears.” She tells women: “There’s another option other than taking the child, the small boy or girl, from the womb.” On her refrigerator she keeps pictures of the “babies she has saved.” That has to make her cheery. Perhaps every one of those babies is healthy, happy and well-fed, and living in a warm, loving home. One hopes.But I am still inclined to wonder about the other women. The women (and girls) who might appreciate the buffer zone because on that particular day in their very private lives they would prefer not to be accosted by a perfect stranger. Suppose you were one of them.

Suppose, for instance, you are a 14-year-old (who might look older to Ms. McCullen) who had been raped — probably repeatedly — by an uncle, or some other family favorite. Already traumatized beyond imagination, you might wish not to spend the next 6 or 7 months with this ugly reminder of unspeakable abuse, but rather try to struggle back into some sort of a life of your own. Is it really Ms. McCullen’s business if you want to make this choice?

Or suppose you have an eagerly anticipated, greatly wanted pregnancy, but have learned of a fetal anomaly that will mean it can only face a few hours or days of terrible suffering. Do you need to explain the wrenching decision to spare your child that suffering to a perfect stranger?

Possibly you are a young mother unable to care for too many children already, or perhaps a woman with so many drugs in your system you’re not willing or able to handle a drug-addicted infant. Maybe you’re a strong, independent woman with a promising career and complicated life, or maybe you’re an older woman who had difficulty with your last pregnancy and know another could be fatal. Does Ms. McCullen need to be let in on all of these details?

If Ms. McCullen needs baby pictures on her refrigerator, could she not go to the homeless shelters of Boston, or hang around the police stations where abused and neglected infants regularly turn up?

I don’t personally know any Operation Rescue people. So I have no reason to doubt their Christian commitment, even if my own Christian commitment is somewhat different. Their web site declares they seek “to restore legal personhood to the pre-born and stop abortion in obedience to biblical mandates.” Several of those words and phrases could be called into question, but the Supreme Court is only concerned, for now, with Ms. McCullen’s right to speak loudly in the face of innocent women, and odds are they’ll vote in favor of the cheery grandmother.

This cheery grandmother wants to weep.

Faces of hope for women’s rights

The universe may, after all, be unfolding as it should (apologies to Max Ehrmann’s Desiderata.)

This could be encouraging.

Within the past several days I’ve been to a number of events concerning our rapidly disappearing reproductive rights; I’ve discussed end-of-life options with a friend newly diagnosed with ALS; and — this one puts things into a new perspective — listened to the remarkable nuclear arms experts Eric Schlosser (Command and Control: Nuclear Weapons, the Damascus Accident and the Illusion of Safety) and Joseph Cirincione (Nuclear Nightmares: Securing the World Before It Is Too Late) explain how easily we could obliterate one another.

StethoscopeMore on compassionate dying and nuclear weaponry later. I just finished talking with about 40 young medical students and healthcare professionals about reproductive rights. Many are students, and members of an excellent organization, Medical Students for Choice. They are committed to protecting women’s health, educating other healthcare providers and the general public about women’s health needs, and making sure that women everywhere have access to safe, legal abortion.

These young people can make believers of you. Belief, that is, that women’s rights will indeed be protected and that lack of access will not lead again to women dying from botched abortion. The articulate president of MSFC (who bought a copy of Perilous Times and said everyone should know these stories; no wonder I’d follow him anywhere) told me he was certain that each and every member of MSFC would continue to provide safe procedures even if abortion becomes illegal again; but he also said, “I don’t believe that will ever happen.”

I wish. But even though I am a hopeless optimist I’m not optimistic about Roe v Wade staying in place once it’s challenged at the Supreme Court level, which is likely to happen soon. Many of the young healthcare professionals were also upbeat with the belief that women don’t stand to be harmed as severely as pre-Roe “because medical abortion is so simple now, and misoprostol (the abortifacient pill) so readily available.” I wish again. Many, many women today are already facing harm because they take misoprostol without proper supervision, in improper dosages or too late. But these women are — as obvious in the statements of the young professionals at this seminar — essentially invisible. They are poor, disempowered and living in remote (even not so remote any more) areas where they have no access to safe abortions. They’re not dying in droves — one of the things that prompted passage of Roe v Wade — but they are often harming themselves… or having more unwanted babies.

I’m siding with the students. Their dedication and commitment are an inspiration and their hope for the future admirable. My hope is just that they are right… and the universe will continue unfolding, with justice, as it should.

Devious ways to cancel rights

A Supreme Court decision in 1973 affirmed the right of women in the U.S. to make their own choices about reproduction, including the choice of having an abortion.

But oh well, never mind.

Those who oppose this constitutional right have chosen to negate it by going around the law: forcing clinics to close, layering restrictions, inserting unnecessary road-blocks, passing medically inappropriate or erroneous state laws, denying access to women who might want to exercise their right. So the right remains, but the justice is gone. If a woman has money and resources she may still choose to have an abortion. But if she’s poor, or without power, in well over half of the country she effectively is forced to continue an unwanted pregnancy no matter what. Or to try something that can leave her sick, maimed or dead.

“I think it is more difficult to get an abortion in the country today,” said Carol Tobias, president of National Right to Life, in one of the better understatements of the year so far. To the members of this organization, this is very good news.

To poor, suffering, desperate women unable to exercise their own right — life and liberty included — the news is increasingly bad.

But it’s another group that’s getting me down. The New York Times reported in a recent story that Americans United for Life sees this flood of new laws as “life-affirming legislation designed to protect women from the harms inherent in abortion.”

THIS HAS NOTHING TO DO WITH PROTECTING WOMEN. This has strictly to do with elevating the right of zygotes and fetuses above and beyond the right of women. HARM IS NOT INHERENT IN ABORTION. (It’s very hard not to scream.) Harm is inherent in the denial of women’s right to control their own bodies. Can these good folks not learn ANYTHING from history? Millions of women were maimed, sickened, left sterile — or dead when abortion was illegal. It will happen again. It’s already happening in much of the country.

Meanwhile, about that constitutional right to choose? Oh, well, never mind…

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